It is my humble request to everyone who reads this

” try to read books written by pujyashri H.H. Narasimha swamiji ” on shirdi saibaba. Books such as “Life of saibaba” “Devotees experiences” are truely beautiful.

I was reading about the life of Narasimha swamiji and his books about shirdi saibaba from 6.4.2008 …i was hooked by the wonderful service rendered by Narasimha swamiji to spread Baba’s glory from 1936. It was Narasimha swamiji who created a country wide movement to spread the name and fame of our shirdi saibaba.

Though i was too depressed thinking about my career and personal life, my faith in sai baba made me survive by reading Baba’s life written by Narasimha swamiji.

On 8.4.2008, i hugged the book “Life of saibaba” to my chest and slept praying baba ..i was deeply worried and in pain thinking surely the next day onwards my life will be good.

That night i had a dream like this..

“I am walking some where between few houses in a cement street between the 2 row of houses. Suddenly i fall down and got hit exactly on the back of my head …

I was shocked by the blow …and i could see people running to me and wondered how could i standup when lots of blood is bleeding from the head.

I am also shocked but i myself wonder if i have pain or not..

I woke up in the morning and wondered what does baba mean by this dream..Infact i never saw saibaba in the dream..its my firm faith that we doesnt have to see babas form to learn its a dream from saibaba’s blessings.

In evening while i was walking in road, felt i must request my sister to take care of her baby. I also felt probably baba has protected me from being hurt in any accident.

Then i came home n was searching for few saibaba materials . I came across this leela of baba which happened during sai baba’s life time

Baba has blessed Sai sharan Anand during his life time the same way when he had a injury on head …

read the incident which happened during baba’s life time..

Prangondji and his wife, Manigori had gone on a pilgrimage to Shirdi. Baba blessed them and Sai Sharanand was born on 05.04.1889. The village was Mota, Bardoli Taluka in Surat. He was named Vamanrao Prana Govind Patel.

At the age of three, he was seriously ill and his parents were worried about his survival. Baba appeared as a Fakir and gave his mother Udi. He asked her to give it to her son as Tirth. He mentioned that there was a scar on his back towards the right side. “He will be a great Satpurush,” said the Fakir. The mother followed the instructions and the child recovered.

Vamanrao did his primary schooling at Surat and Ahmadabad. He completed his B.A. in 1910 from Elphinstone College, Bombay and subse­quently passed LL.B. in 1912.

Vaman had a questioning mind and he kept asking his professors and other saints whether God was real or a nebulous phenomenon. No one could give him a satisfactory answer. His father took him to Shri Balakrishna Maharaj, a disciple of Swami Samarth. When he asked the question, the Maharaj flew into a rage, but gave him two books, the Life of Akkalkot Maharaj and Eknath Bhagavat. Still unsatisfied, he went to Shirdi on his father’s advice in 1911. Baba seeing him said, “Why do you worry about God; there is God.”

Sai Sharan AnandAfter joining a solicitor’s firm in 1913, he came to Shirdi during his vacation and stayed there for one year, as Baba refused permission for his return. The parents were worried about his whereabouts and welfare. They consulted an astrologer who said,

“He is safe in God’s paradise (Shirdi)”. Permission was finally granted to him so he returned home. In 1916, he came to the station to see his friend who was bound for Shirdi, when he too suddenly decided to join him. He stayed at Shirdi for 21 days.

One day, he sustained a severe head injury when a huge bolder stone accidentally fell on his head, as he walked past Butti Wada. He started bleeding profusely and was semi conscious. By Baba’s grace he recovered without even a scar or internal damage.

When Vaman Rao was questioned about his injury, he said he experienced divine bliss. From that day, he became a staunch devotee of Baba. He wrote Guru Smriti in Gujarati in 1932. In 1946, he wrote Baba’s life called ‘Sai Baba’. Baba gave him Sanyas in Dakor, appearing as a Fakir and named him Sai Sharan Anand. In 1961, he wrote ‘Sai Baba the Superman’.

A devotee gave him Baba’s Padukas. At first he refused. Later he accepted them and installed them at Ahmadabad where Baba’s temple, called ‘Vishnu Dharmalaya’, houses them. Thousands of devotees flock there, to have darshan, and many healings and miracles are witnessed. He states that from 1952, after his sanyas, Baba was with him all the time getting His service done through him. On 25.08.1982, he took Samadhi.

thats the Leela which happened during babas life time.

when i read the above incident of Sai sharan Anandji who never had any pain when a stone fell on his head and even blood came out…he answered “He felt a divine bliss”

Friends, i was worried about my life and wondered if saibaba of shirdi has some thing good in store for me and true to my feelings baba has infact blessed me through this dream…Sai baba of shirdi has blessed me by giving this blow on my head in dream, made the blood come out and shocked me but true to the above leela during babas life time

“i feel saibaba has really blessed me whole heartedly and surely sai has washed away the sins i had done in past by making me feel the shock in dream”

Baba i am thankful to you for this beautiful dream and also answering me with the incident which happened in your life.

Baba please make me do things as you wish..I am your child …all i request is please bless me to make my parents happy and satisfied that i settled in my life

Sai ki jai

Venkat Raman

9 :04:2008

I would like to write few words about how Shirdi saibaba lived during his life time. It was approx the year 1854 when Baba first manifested himself in shirdi village - maharastra , india. As me and many true shirdi sai devotees say let us always see Baba’s life time from this stage. Theres no clear correct story of how sai was born etc. Even if 1000 research with proof is made , many agree that “A saint must be seen for the teachings and life he has lead’ .As the rivers origin is hard to find ,so is that of the saint.So its my humble feeling to always start baba’s life time from the time he appeared as a 16 year old lad in shirdi. The age is also not the concern .What really matters is how Baba led a simple , pure life which we must take as inspiration and appreciate it. When Sai was doing penance sitting under the neem tree, he has no name , no body knew how he came there . The people of shirdi used to wonder who is boy is …how come he is able to meditate day and night not minding the cold and hot climate. For the first 3 years this is how baba lived in shirdi…wearing Torn clothes , used to roam here n there, never bothered to have food …. He used to carry two pots in his hands from the well and water the neem trees and many tulsi plants which he kept in the present samadhi mandhir area. Many sadhus ( saints ) used to come to shirdi as it was on the way to pandharpur and many other pilgrimage places. Saint Devidas already was in shirdi before Baba came and there was another saint called jankidas.

Gem of Saints : There was a famous saint called “Gangagir baba”. He came to shirdi and watched our sai from distance . This young lad with great hardships in the hot sun, took water from the well, carried two pots in his hands and walked towards the present samadhi mandhir surface where there was a Neem tree to water it. Gangagir Baba never even spoke to our young sai …He just noticed this work of sai for welfare of the shirdi people and asked the village folks “When did this person come here ? He is a pure gem. He has great worthiness . It is the great good fortune of the village that you have acquired this gem” . Then Gangagir baba met our sai and they both talked for a while with love. It was around 1857 ( approx ) Sai baba ( the young lad ) disappeared from shirdi. No body knew where he went.Please friends avoid to trust stories speaking about where sai baba would have gone. Always take sai satcharita written by hamadpant alone as the main source of shirdi saibaba’s life. Sai himself never wanted us to know about his birth and what he did before he appeared in shirdi. Few say hes born as Brahmin and few that he’s Muslim and few say he would have born by Gods grace and not in the womb. Personally i feel Sai baba of shirdi as a Messenger of God and God himself but Sai never never never even once mentioned or accepted him as God. This shows how humble is our sai contradictory to the present day Gurus coming up in india and abroad like mushrooms. Sai has said he is “a servant of God ” and when asked how devotees are benefited through him he humbly said ”

I have abundant blessings of my Guru and by his Grace the difficulties of the devotees are removed and they are benefitted” …. Later in 1858 the same young boy came again to shirdi with Chandpatils marriage procession. When he got down from the cart infront of the Kandoba temple ( the village diety ) the priest of the temple Mahalsapathi welcomed the fakir saying “Aao Sai” welcome sai. This is how the young boy got the name Sai Baba - meaning Saintly father….sai meaning “saint of saints” and Baba meaning father. Now Sai baba started doing few works for welfare of shirdi village and the people .Sai led a very simple life. Sai used to stay most of his time in the dilapilated Masjid ….roam all over the village but never went beyond neamgoan.During his life time in Shirdi Sai never wanted or wished to leave the village. Now a days people call themselves as SadGuru/saint but roaming around the globe to gather crowd but look at how simple our sai has been.

Sai kept quiet in shirdi leading a simple life like a poor fakir in the masjid which he called as “Dwarakamai” .

Sai has assured “Go where ever you wanted to go but you will be drawn to shirdi like a sparrow tied to thread”

What Sai means to say is “A good hearted soul where ever they are will be given some kind of guidance to start praying Shirdi saibaba and gain his blessings for a good life” During sai baba’s life time itself many sai did many leela to appear in dream of a devotee and make them come to shirdi. In some cases people came to have darshan of our saibaba by knowing about baba through their friends and relatives.

How Sai Baba appeared and what people thought about him :

Saibaba of Shirdi always wore torn and tattered clothes, sits where ever he pleases, appearing as a crazy mad poor fakir. Am extremely sorry to use the word “mad” but what will you think about a person who is living in a old masjid, roams here and there, sits even on a dirt. Naturally people did thought that this is some ordinary poor fakir and many even thought that hes a mad person.

Lets remember one nature of sai as its of all good saints of india. Sai was always absorbed in Brahman - self realized state of mind. Sai always remembered God and was chanting Hari’s ( lords ) name in his mind. But only his appearance was that of a Poor fakir. Sometimes , Sai baba would go and sit at a stream, sometimes under the margosa - neem tree and sometimes in somebody’s farm ..The clothes he wore were tattered and he always had Ferocious appearance. Friends, Now a days i come across shirdi saibaba devotees who goes to baba temple and feel “Sai baba is happy, only am suffering…sai is sitting in a golden thrown with beautiful dresses , millions comes to him with offerings - dakshina and sai has millions to care, thats why saibaba dint bothered my prayers” Remember this always friends… In shirdi or any shirdi saibaba temple , See only the Soul of sai . The atman of Sai.

The soul of sai is always unattached. It never enjoys any conforts for sai avatar itself is for the comfort and welfare of devotees.

Sai seems to accept offerings but he is detached from it. Sai only looks at your devotion and love with pure heart. When Sai baba seems to be happy , it shows sai is happy to have a devotee like you who has pure love on him. So please leave all the frustration and doubts that Sai baba of shirdi is not bothering your prayers and not helping you. What can sai do when your past bad karma is so high that sai himself has to let the nature work untill all your sins are washed away going through sufferings and if you continue to show your faith and love on sai…surely someday you will have all peace in your life by the grace of saibaba

Who could have imagined that this poor fakir watering plants with mud pot in the hot sun will one day be so famous due to his spiritual powers that thousands of people will come to have his darshan in his later years and after his samadhi in 1918 millions will come to this village to get his blessings from his samadhi and the place he lived - Dwarakamai ?

There’s another beautiful incident which will help you understand how gradually the people of shirdi learnt that Sai baba is not a poor ordinary person but a saint with powers beyond imagination. Anandnath Maharaj was a disciple of the great Saint Akkalkot maharaj. He himself led life like a saint and many used to come to Svargoan village near Yeola to have darshan and get his blessings. Once few people from shirdi like Madhavrao Balwant deshpande, Dagadu bhau, Bhau Gayake, Nandram Shivram Marwadi, Bhagchand marwadi wentto Savargaon village to have his darshan and blessings. They had good time there and when they were about to leave in their cart, Anandnath Maharaj suddenly came running and sat in their card saying “I will come with you”. The people from Nevargaon and Yeola along with shirdi people who went to meet him tried to convince him that theres nothing for him to do in shirdi and saibaba is only a poor fakir but they din’t listen to them and started to shirdi in cart. Anandnath saw saibaba in his Dwarakamai and with pure respect on him said ” This is a diamond, You do not know its worth. Even if it is on a dunghill , it is a diamond” .At that time sai baba has not attained fame and the village folk believed him to be an ordinary person. A diamond is living in your own mind : Friends , did you see how our sai baba has led a life of simplicity and purity. Sai baba never expected any honor or respect for him. Sai only looks at how much love you have on him. Sai always lived detached from earthly comforts. Saibaba says “i am your Antaryami and Antarvasini” meaning “the one who lives inside your mind” so if saibaba is a diamond then imagine we as shirdi sai baba devotees must be like a diamond.Our character must shine . But why we are not realizing the diamond in us. Its because theres so much of dirt in us . The dirt in us are our ego, unwanted desires, jealously, anger,lust and greediness. This moment pray to shirdi saibaba that you will offer all these bad qualities in you in his holy feets which sai will throw in the fire of his dhuni.

Let us all show pure devotion on God, always chant sai sai sai and develop good habits and thoughts in us so that our mind gets purified. Surely you will realize shirdi saibaba living in your heart and guiding you holding your hands internally in every aspect of your life. Always do good deeds, think good, act good and chant in your mind “SAI SAI SAI….” remembering shirdi saibaba . This alone is enough to realize that theres a diamond in your heart which will make your life shine forever and ever…

written with facts from the book “sai samartha satcharita”

click here to watch the video - A diamond in your heart - shirdi Saibaba

“A diamond called

sai sai sai

Venkat Raman

always in the holy feets of shirdi saibaba

Like holy river Ganges and the stream in the village mixes in the ocean, when we listen to stories of saints , our mind gets purified. When you listen to the below story of saibaba full of devotion and faith, your heart will be filled with peace.

See how loving devotees prayed to Sai baba and he sai gave them darshan and was pleased with them.

Das Ganu Maharaj was instrumental in spreading Saibaba’s fame in pune, Ahmadnagar, Sholapur, Konkan and in Mumbai ( bombay in those days )

By grace of sri sai, Das ganu wrote life stories of various good saints and performed kirtans free. Once he was invited to Koupineshwar temple to do kirtan. Danu accepted to do it with out a penny as fee.

Numerous people were listening to Das ganu’s kirtan.Some appreciated his expressions, some his story and some his gestures and poems. It was always the habit of Das ganu maharaj to keep a portrait of shirdi sai baba.

A poor devotee called Cholkar has goose pimples over his body as he was engrossed in listening to Ganu’s description of saints, his poems and also the leela of shirdi sai.This cholkar was employed in a government office , his job was in probation and any time he might loose the job. He had a big family , all members were dependant on his little salary.

He prayed to baba ” Baba i poor and have to look after my family. My life depends on my job .So help me pass in the exam and make my job permanent. I vow you that if you fulfill my wish, i will myself come to shirdi, have your darshan and distribute sugar candy to all devotees present there”

As we know the powers of saibabas blessings, Cholkar did passed the exam and his job was made permanent.He was satisfied with BABA’s powers but being a person from big family he was not able to save money to travel to shirdi.

They say its easy to cross a mountain but hard for a family man to cross the burdens of his family…So cholkar decided to exclude sugar from his everyday Tea…Thus he was able to save some money over the days and finally when he had enough money, he came to shirdi.

As soon as cholkar saw saibaba , he fell in his feets and said “Baba you satisfied me by making my job permanent but i had difficulty to have your darshan all these days ,now all my wishes are fulfilled”

Cholkar was a guest in Mr.Jog’s house. So when he was about go leave, Baba uttered these words ” Give him lots of cups of tea wth plenty of sugar”

Jog was surprised but cholkar started having tears in his eyes as baba and him alone knew the reason. Baba said “I have received your promised sugar. The period of sacrifice for you is over, cholkar.”

Baba also said (sorry friends in video i wrong used the name cholkar instead of baba…its hard to tell things properly when we speak live”

“Any one of you, where ever you are, when ever you come to you with your hands stretched , with devotion , i am there to respond to your faith,day and night.

Though i am bodily present at this place and you may be beyond the seven seas , and dping anything there, i am aware of it immediately.

You may be any where, i am always with you . I reside in your heart and i am with in you.Do not keep distance with me .There is no difference between you and me. Who ever regards me this way, is most fortunate.

Friends, i feel the beautiful meaning in this incident is saibaba has not seen the fact that Cholkar sacrificed the sugar in his tea to save money to travel to shirdi. what baba says is Cholkar has given up his sense of taste to have darshan of sai. This is pure devotion.

when ever we feel Baba is not helping us, did we think for a minute if we surrendered our senses - Anger, desires, lust, ego and all the unwanted feelings in the feets of shirdi saibaba ?

The moment we surrender our senses to holy feets of Sai …the moment we surrender our body, mind and soul to saibaba of shirdi, Sai will reward us plenti fold someday, if sai thinks its good for us.

sai bless you friends

Venkat

Always in holy feets of shirdi saibaba

click here to watch the video i made speaking about cholkars sugarless tea

please friends, forgive me for speaking amature..since i record live n no chance of editing, there r few mistakes..please take the content alone… sai ki jai

This is my first video which i made keeping shirdi saibaba statue of my house, lit lamps n started speaking about few incidents in babas life time….am not really comfortable because many places i am stammering and dun really know if people can understand what i speak…Forgive me for this …lets see if i can improve..

This video of saibaba’s life time is about devoted couples Nanasaheb nimonkar and his wife who served baba .Once when Nana’s elder son in Belapur was not feeling well, the wife wanted to go there and stay there for 4 days as it was time of pola festival..But Nimonkar asked her to go Belapur and come back immediately….the lady was in pain as she cant talk against him. As those days women cant even imagine to go against her husband

when she saw baba near Sathe wada and fell in his feet to get ashirwad..Baba immediately said “Go now..go soon, take care of your son, enjoy pola festival and come back leisurely after 4 days”…This made Nimonkar’s wife soooooo touched and gave her unimaginable joy.

What we have to note here is , the women never asked baba to convince her husband to allow her to come back leisurely. Saints heart is such that they cares for us even when we never expect they must for little things in life.

Seconly shirdi saibaba knows the present, past and future . Sai alone knows whats good for us.So please always remember baba. Do not worry about problems in your office and family. Surrender to baba whole heartedly.

Sai will make your family members and friends do what you want them to do..The key here is when baba is not helping you, understand , its for good and when Baba is helping you, he never takes credit.All sai expects from you is pure love on each other…

venkat
16 :03:2008

always in the holy feets of shridi saibaba

shirdi saibaba blessings are always with you

sai sai sai

Narashimha swamiji is truely a wonderful soul and servant of Shirdi Sai baba. I was really amazed to learn that this great soul has dedicated his life time and see how wonderfully he has composed the 1000 qualities or lets say names in praise of Shri Shirdi Sai baba , our sweet Saint . If you carefully read each names below you will realize that Narashimha swamiji has been deeply engrased with numerous sai leelas, has got inspiration from each of baba’s qualities, the way Sai lives, blessed and provides lots of wealth, health and peace to his devotees.

Infact i will consider myself blessed even if i read this 1000 blessings of Shirdi Saibaba once in this life time….Only today by grace of shridi sai , i am posting in this site. Hope i learn this someday and also Many of you get time to read this mantra Authored with devotion by the one of the true pure servant of shirdi saibaba like Pujya shri Narashimha swamiji

Please try to copy this to wordpad , take print out and read this mantra regularly. You can always come back to out site to read the below mantra of shirdi sababa….One of my sai friend Saideep contributed this article from saileelas.org .

Please read this mantra looking at the photo of shri shirdi saibaba with pure devotion in mind….really friends , we all must be gifted that such a servant of sai has taken so much effort to give us the “Juice” of saibaba’s powers. If feel if we keep on reading these 1000 qualities of shri sai baba, then surely our shradha and saburi on sai will be increased 1000 folds and deeeeeeeeeeeep in our heart we will feel the presence of Saibaba of shirdi .

Keep all the desires, burden in your heart in the holy feets of shirdi saibaba and start reading. If you are not able to read sanskrit easily please go through the meaning of each description of shirdi sai given in english.

Venkat Raman
5 : 3 :2008

Friends, It takes too long to read it for first time ,sanskrit words takes time to pronounce properly as its given in english…so try to find if this mantra of narashimha swamiji is available in book. Am sure its not easy to get and please don’t write me also as am also still trying to find any printed copy in my mother tongue so that its easy to read. If you want a alternative sai mantra please read

Shirdi saibaba 108 Astothram mantra

Sri Shirdi Sai Sahasranama Archana - 1000 blessed description of shirdi saibaba

1. Om Akhandasachchidanandhaya Namaha

Om I bow to him-who is perfect Sat Chit Anandi

2. Om Akhilajivavathsalaya Namaha

who loves all creatures.

3.Om Akhua vasthu vistharaya Namaha

who pervades all things.

4. Om Akbharajna Abhivandhithaya Namaha

who was revered by the Emperor Akbar.

5. Om Akhila chethana vistaya Namaha

who is immanent in all sentient beings.

6. Om Akhila veda sapradaya Namaha

who gives away all his wealth.

7. Om Akhilandesarupdpi pinde pinde prathistithaya Namaha

who is established in each body though he is also the
Lord of the Universe.

8. Om Agranyai Namaha

who is the foremost.

9. Om Agrya bhumne Namaha

whose perfection is highest.

10. Om Aganitha gunaya Namaha

who has innumerable good qualities.

11. Om Agauga sannivarthine Namaha

who removes masses of sin.

12. Om Achinthyamahimne Namaha

whose greatness is inconceivable.

13. Om Achalaya Namaha

who is fixed.

14. Om Achyuthaya Namaha

who fails not.

15. Om Ajaya Namaha

who is unborn.

16. Om Ajathasthrave Namaha

who has no enemies,

17. Om Ajnana thimirandhanarh chakshurunmilanakshamaya Namaha

who can give sight to those blinded by the darkness of ignorance.

18. Om Ajanma sthithi nasaya Namaha

who has no birth, life and death

19. Om Animadhivibhushithaya Namaha

who has the 8 siddhies, Anima etc.

20. Om Athyunnatha dhunijvalamajnayaiva nivarthakaya Namaha

who beats down the high flame of the faggots in his fire by force of his order alone.

21. Om Athulbana mahasarpadhapi bhakthasurakshithre Namaha

who saves his devotees even from highly venomous serpents.

22. Om Athithivra thapasthapthaya Namaha

who performed austerest penances.

23. Om Athinamra svabhavakaya Namaha

who was very humble

24. Om Annadhanasadhanistaya Namaha

who was always feeding others.

25. Om Athithi bhuktha sesabhuje Namaha

who first fed Atities (strangers) and then took his food.

26. Om Adhrsyaloka sancharine Namaha

who traversed and moved in worlds unseen.

27. Om Adhrustapurvadharsithre Namaha

who showed wonders unseen before.

28. Om Adhvaithavasthuthathvajnaya Namaha

who knew the One Real.

29. Om Adhvaithanandha varsakaya Namaha

who showered the bliss of the one.

30. Om Adhvaithananthaskthaye Namaha

who had wonderful and numerous powers.

31. Om Adhitanaya Namaha

who is the substratum (of All),

32. Om Adhokshajaya Namaha

who is the supreme Adhokshaja.

33. Om Adharmorutharucchethre Namaha

who fells down the great tree of Unrighteousness.

34. Om Adhiyajnaya Namaha

who is the presiding deity over sacrifices (Yajna)

35. Om Adhibhuthaya Namaha

who is the presiding deity over all creatures and elements.

36. Om Adhidaivaya Namaha

who presides over gods.

37. Om Adhyakshaya Namaha

who presides {over the Universe)

38. Om Anagaya Namaha

who is sinless.

39. Om Ananthanamne Namaha

who has numberless names.

40. Om Anantha guna bhusanaya Namaha

who has innumerable (good ) qualities.

41. Om Anantha murthaye Namaha

who has innumerable forms

42. Om Ananthaya Namaha

who is endless.

43. Om Anantha sakthi samyuthaya Namaha

who has innumerable powers.

44. Om Ananthascharya viryaya Namaha

who has unlimited and wonderful prowess.

45. Om Analhakathi manithaya Namaha

who highly esteems “An al haq ” (Aham Brahma Asmi)

46. Om Anavaratha samadhisthaya Namaha

who is ever plunged in Samadhi.

47. Om Anatha parirakshakaya Namaha

who protects the unprotected.

48. Om Ananyapremasamhrsta gurupadha vilinahrdhe Namaha

whose heart is merged in the feet of the Guru who is delighted at the undiverted love (of the disciple)

49. Om Anadhruthasta siddhaye Namaha

who regarded not even the 8 siddhies.

50. Om Anamaya padhapradhaya Namaha

who grants one the abode of unalloyed Bliss.

51. Om Anadhimath parabrahmane Namaha

who is the Para Brahman without origin.

52. Om Anahatha dhivakaraya Namaha

who is the Sun of the Anahata Chakra (or the uneclipsed Sun)

53. Om Anirdesyavapuse Namaha

whose body eludes understanding.

54. Om Animese kshith aprajaya Namaha

who sleeplessly watches over his subjects or children
(the devotees).

55. Om Anugrahartha murthaye Namaha

who has incarnated (only) to bestow blessings.

56. Om Anuvarthitha venkusava Namaha

who is the disciple of Venkusa (=Venkatesa).

57. Om Aneka dhivyamurthaye Namaha

who has many divine forms.

58. Om Anekadhbhutha dharsanaya Namaha

who appears in many wonderful forms.

59. Om Anekajanmajam papam smruthimathrena harakaya Namaha

who by his bare thought wipes off sins accumulated in many births.

60. Om Anekajanma vruththantham savistharamudhirayathe Namaha

who narrated with full detail the events that happened in many
previous births.

61. Om Anekajanma sampraptha karmabhandhavidharanaya Namaha

who cuts asunder the bonds accumulated in many births.

62. Om Anekajanma samsiddha sakthijhana svarupvathe Namaha

whose nature is but Power (Sakti) and Jnana (Realisation) achieved through many Janmas (births).

63. Om Antharbhahischa sarvathra vyapthakilacharacharaya Namaha

who is everywhere and in all moveable and immoveable objects, being immanent in and transcending them.

64. Om Antarhrdhaya Akasaya Namaha

who is the Akasa (ether) in the heart.

65. Om Anthakaleapi Namaha

who protects even at the Death crisis.

66. Om Antharyamine Namaha

who is the Antaryamin, the indwelling soul.

67. Om Antharathmane Namaha

who is the Atma in each creature.

68. Om Annavasthrepsitha pradhaya Namaha

who bestows (on his devotees) food, clothing and other
desired things.

69. Om Aparajitha sakthaye Namaha

whose might is unconquerable.

70. Om Aparigraha bhusithaya Namaha

who is free from the sense of possession or

71. Om Apavargapradhathre Namaha

who grants (to his devotees) Heaven.

72. Om Astavarga mayaya Namaha

who is himself Heaven.

73. Om Apantharathma rupena srasturista pravarthakaya Namaha

who as an Apantaratma is carrying out the will o! the Creator,
[when a Poorna Bhakta or Jnani or Jivanmukta dies wishing to continue his personality, the soul thereafter surviving, in subtle form is calico an Apantaratma]

74. Om Apavrutha krupagaraya Namaha

who has thrown open the door of Mercy.

75. Om Aparajnana sakthimathe Namaha

whose Jnana (wisdom) and Sakti (Power) are limitless

76. Om Aparthiva dhehasthaya Namaha

whose body is etheral (and not material).

77. Om Apam puspanibhodhakaya Namaha

who knows “Apam Pushpam”.

78. Om Aprapanchaya Namaha

who is beyond Samsara.

79. Om Apramatthaya Namaha

whose serenity is undisturbed by Pride etc.

80. Om Aprameygunakaraya Namaha

who is a mine of invaluable virtues and good qualities.

81. Om Aprakrutha vapuse Namaha

whose frame or mould is uncommon.

82. Om Aprakrutha parakramaya Namaha

whose prowess is extraordinary.

83. Om Aprathithestadhathre Namaha

who grants desired objects even before they are prayed for.

84. Om Abdhuladhi paragathaye Namaha

who is the highest goal of Abdul etc.

85. Om Abhayam sarvabhuthebhyodhadhamithi vrathine Namaha

whose vow is “I grant sanctuary against the attacks of all
creatures”.

86. Om Abhimanathi dhuraya Namaha

who is devoid of conceit.

87. Om Abhiseka chamatkruthaye Namaha

who performed a wonderful feat when he was bathed
(of holding up some gallons of water over his head)

88. Om Abhista varavarsine Namaha

who showers desired objects.

89. Om Abhiksna dhivya sakthibhruthe Namaha

whose divine powers are patent.

90. Om Abhedhanandha sandhathre Namaha

who grants one the bliss of the realisation of the
Undifferentiated Absolute.

91. Om Amarthyaya Namaha

who is immortal.

92. Om Amrtha vaksruthaye Namaha

whose mouth sheds a stream of nectar like speech.

93. Om Aravindhadhalakshaya Namaha

who is lotus eyed.

94. Om Amitha parakramaya Namaha

who has immeasurable prowess.

95. Om Arisadvarga nasine Namaha

who destroys the six internal enemies (Kama, Krodha, Lust,
Anger, etc.)

96. Om Aristagnaya Namaha

who overcomes inauspicious influences

97. Om Arhasathamaya Namaha

who is the best of saints.

98. Om Alabhyalabha sandhathre Namaha

who gives unattainable gifts.

99. Om Alpadhana suthosithaya Namaha

who is easily satisfied with petty gifts.

100. Om Allanama sadhavakthre Namaha

who always utters the name of God (Allah).

101. Om Alambudhdhaya svalangkruthaya Namaha

who is contented.

102. Om Avatharitha sarvesaya Namaha

who is God’s Avatar.

103. Om Avadhiritha vaibhavaya Namaha

who disdains wealth and power.

104. Om Avalanibhya padabhjaya Namaha

who is fit to be worshipped.

105. Om Avaliyethi visruthaya Namaha

who is famous as an Avalia (saint).

106. Om Avadhuthakilo pathayc Namaha

who is free from all attributes,

107. Om Avisistaya Namaha

who is undifferentiated.

108. Om Avasistasvakaryarthe thyakthadheham pravistavathe Namaha

who re-entered into the body he had given up as still there was work for him to do.

109. Om Avakpani padhorave Namaha

who has no vocal organs, hands feet, or thigh.

110. Om Avangmanasa gocharaya Namaha

who is beyond the reach of speech or thought.

111. Om Avapthasarvakamoapi karmanyeva prathistithaya Namaha

who still continues engaged in action, though he has no desire
unfulfilled.

112. Om Avicchinnagnihothraya Namaha

who kept up his fire worship (Agnihotra) without any break.

113. Om Avicchinna sukhapradhaya Namaha

who bestows unbroken bliss.

114. Om Avekshitha dhiganthastha prajapalananistithaya Namaha

who is engaged in seeing all the directions and protecting his
devotees in each.

115. Om Avyajakarunasindhave Namaha

who is an ocean of true Mercy.

116. Om Avyahathesta desagaya Namaha

who can move to any place he likes, without difficulty
or obstruction.

117. Om Avyahruthopa dhesaya Namaha

who instructs (gives upadesa) without speech.

118. Om Avyahrutha sukhapradhaya Namaha

who bestows ineffable bliss.

119. Om Asakyasakyakarthre Namaha

who achieves the impossible.

120. Om Asubhasaya suddhikruthe Namaha

who cleanses the heart of its impurities.

121. Om Asesa bhuthahruthsthanave Namaha

who is rooted in the hearts of all creatures.

122. Om Asokamoha srunkhalaya Namaha

who is free from the chains of Sorrow and Delusion.

123. Om Astaisvaryayutha thyagine Namaha

who possessed of all the 8 forms of wealth etc., is giving
(them) away.

124. Om Astasiddhi parahmukhaya Namaha

who cares not for the 8 siddhies

125. Om Asangayoga yukthathmane Namaha

whose yoga takes the form of detachment (from all objects).

126. Om Asangadhrudha sasthrabhruthc Namaha

who wears the powerful weapon of Asanga (detachment)

127. Om Asarikyeyavatharesu Runanubhandhirakshskava Namaha

who is protecting persons connected with him by ties in countless
lives.

128. Om Aham bhramhasthithaprajhaya Namaha

who is stead fast in the Aham Brahman (Self Realised) attitude.

129. Om Ahambhava vivarjithaya Namaha

who is free from Egotism or conceit.

130. Om Ahaih thvam cha thvamcvahamithi thaththvaprabhodhakaya
Namaha

Who teaches truth thus-”I am You and You are myself .

131. Om Ahethuka krpasindhave Namaha

who is an ocean of unbought Love (and Mercy).

132. Om Ahimhsa nirathaya Namaha

whose delight is in Ahimsa (i.e., avoidance of harm).

133. Om Aksina sowhrdhaya Namaha

whose love and friendship are unflagging.

134. Om Akshayyaya Namaha

who is imperishable.

135. Om Akshaya sukhapradhaya Namaha

who bestows unfading bliss.

136. Om Aksharadhapi kutasthadhutthama purushotthamaya Namaha

who is the Purushotama that excels by far the undying
Jiva (Kootastha).

137. Om Akliuvahana murthaye Namaha

who is in the form of Ganapathi or Vigheswar.

138. Om Agamadhyantha sannuthaya Namaha

who is praised in the beginning and at the end of
(i.e., right through) the Vedas.

139. Om Agamathitha sadhbhavaya Namaha

whose reality (or existence) is beyond the reach of
(the bare words of ) the vedas.

140. Om Acharyaparamaya Namaha

who regarded his Guru as Supreme.

141. Om Athmanubhava santhustaya Namaha

who is happy with his experience of self-realisation.

142. Om Athmavidhya visaradhaya Namaha

who is well versed in atma Vidya, the Science or Knowledge of
the Self.

143. Om Athmanandha prakasaya Namaha

who beams with the bliss of the Atman.

144. Om Athmaiva paramathmadhrse Namaha

who sees his self as identical with the Supreme self Paramatma.

145. Om Athmaika sarvabhuthathmane Namaha

who realises himself as the soul of all creatures.

146. Om Athmaramaya Namaha

whose garden is his soul (Atma).

147. Om Athmavathe Namaha

who is self-possessed

148. Om Adhithyamadhyavarthine Namaha

who is in the centre of the Sun.

149. Om Adhimadhyantha varjithaya Namaha

who has neither beginning nor middle, nor end
(i.e., who is beyond space, being unspatial).

150. Om Anandha paramanandhaya Namaha

who is himself Bliss, Supreme Bliss.

151. Om Anandha Pradhaya Namaha

who bestows Bliss.

152. Om Anakamadhruthajnaya Namaha

whose behests are obeyed even in Heaven.

153. Om Anathavana nirvruthaye Namaha

who rejoices in protecting his devotees.

154. Om Apadhamapaharthre Namaha

who relieves distress.

155. Om Apadhbhandavaya Namaha

who is a friend, in times of trouble and distress.

156. Om Aprikagathavaidhyaya Paramanandhadhayakaya Namaha

who granted Parama Ananda to the doctor from Africa.

157. Om Ayurarogya dhathre Namaha

who grants health and length of life.

158. Om ArthathranaParayanaya Namaha

whose objective is the relief of the distressed.

159. Om Aropanapavadaischa mayayoga viyogakruthe Namaha

who creates maya by Adhyaropana (i.e., superimposition of the unreal
on the real) and destroys it by Apavada (i.e., removal of that superimposition).

160. Om Aviskrutha thirodhaththa bahurupa vidambhanaya Namaha

whose sport is through appearance in many forms and disappearance
of the same.

161. Om Ardhrachiththena bhakthanam Sadanugraha Varsakaya
Namaha

who with tender heart showers blessings on devotees.

162. Om Asapasavimukthaya Namaha

who is free from the bondage of desire.

163. Om Asapasa vimochakaya Namaha

who frees others from the bondage of desire.

1 64. Om Ichchadhina Jagathsarvaya Namaha

whose will is supreme over all the worlds.

165. Om Ichchadhina vapuse Namaha

whose body obeys his will.

166. Om Istepsithartha dhathre Namaha

who gives his dear ones, their objects of desire.

167. Om Ichchamoha nivarthakaya Namaha

who frees (people) from the delusion underlying Desire.

168. Om Ichchoththa dhuhkha Sanchethre Namaha

who eradicates sorrow that arises from desire.

169. Om Indriyarathi dharpagne Namaha

who quells the pride of the enemies named (5) senses.

170. Om Indhira ramana haladhinama Sahasraputhahrude Namaha

whose heart was purified by the use of Vishnu Sahasranama.

171. Om Indhivara dhalarjyothi lochanalangkruthananaya Namaha

whose eyes and face flash forth with the beauty of the lotus.

172. Om Indhu sithala bhasine Namaha

Whose speech is as gratifying and cooling as the moon’s rays

173. Om Indhuvath priyadharsanaya Namaha

who is as attractive as the Moon.

174. Om Istapurtha Sathairlabdhaya Namaha

faith in whom is the result of hundreds of meritorious acts of
charity etc., performed (in previous births).

175. Om Istadhaiva Svarupadhruthe Namaha

who appears before devotees in the form of their
(special protective deity) Ishta Devata.

176. Om Istikadhana Suprithaya Namaha

who was hightly pleased with the brick, bestowed on him as a gift
(by his guru).

177. Om Istkalaya rakshithre Namaha

who carefully tended the brick till he left his body and attained
Mahasamadhi.

178. Om Isasaktha manobhuddhaye Namaha

whose mind and intellect were riveted to God.

179. Om Isaradhana thathparaya Namaha

who was ever after the worship of God.

180. Om Isithakila devaya Namaha

who could dictate to all gods.

181. Om Isavasyartha suchakaya Namaha

who explained Isavasya Upanishad.

182. Om Uccharanadhruthe bhakthahrudhantha upadesakaya Namaha

who gave Upadesa to the heart of the devotees without uttering
any words.

183. Om Uththama prema margine Namaha

whose Marga is the Supreme Path of Love (Prema).

184. Om Uththamoththara karmakruthe Namaha

whose activities were for the excellent purpose of amelioration
or elevation.

185. Om Udhasma vadhasinaya Namaha

who is quiescent, as through he is indifferent.

186. Om Uddharamithyudirakaya Namaha

who says “I shall raise (you).”

187. Om Uddhavaya mayaproktham Bhagavathamithi bruvathe Namaha

who said “I spoke the Bhagavata (XI Skanda) to J Uddhava “.

188. Om Unmaththasvabhigopthre Namaha

who saved a mad dog (from being clubbed to death by
the villagers).

189. Om Unmaththavesanamadhruthe Namaha

who dressed and behaved like a crazy or mad man and was
so termed.

190. Om Upadhrava nivarine Namaha

who relieves distress and trouble.

191. Om Upamsujapabodhakaya Namaha

who advised devotees to carry on Japa secretly, silently and without loud utterance,

192. Om Umesamesa ukthathmane Namaha

who combined in himself both the amsas of Vishnu and of Siva.

193 . Om Urjitha bhakthi lakshanaya Namaha

whose faith was adamant.

194. Om Urjitha vakpradharthre Namaha

whose plighted word was firm and unbroken.

195. Om Urdhvarethase Namaha

who was a perfect celebrate (Brahmachari).

196. Om Urdhvamulamadha; sakhamasvaththam bhasmasathkaraya
Namaha

who destroyed (for himself) the tree of Samsara with its roots above
(i.e., in past births) and branches below (in the present birth).

197. Om Urdhvagathi vidhathre Namaha

who helped people to attain their High Goal.

198. Om Urdhvabhadhdhadvikethanaya Namaha

who floated two tall and flowing standards above his mosque or
Dwaraka Mayee.

199. Om Rujave Namaha

who was straightforward.

200. Om Ruthambharaprajnaya Namaha

who had Ritambhara Prajna (i.e., that yogic state in which knowledge is
instantaneously present of all facts, of the past, present and future and connected with any place anywhere).

201. Om Runaklishtadhanapradhaya Namaha

(I bow to him) who bestows wealth to those who are heavily
indebted.

202. Om Runanubhaddhajanthunam Runamukthyaiphalapradhaya
Namaha

To him who bestows gifts to those connected with him by ties in previous births, for meeting the obligations arising out of those ties.

203. Om Ekakine Namaha

To the solarity One.

204. Om Ekabhakthaye Namaha

To one who has concentrated faith.

205. Om Ekavakkayamanasaya Namaha

who is the same in thought, word and deed.

206. Om Ekadhasyam svabhakthanam svathano: Kruthanishkruthaye
Namaha

who (by his power and grace) has enabled his, devotees to
leave their bodies (i.e., die) on Ekadasi and himself did so.

207. Om Ekaksharaparajnanine Namaha

who knows that which is the Supreme beyond

208. Om Ekathmasarvadhesadhruse Namaha

who is the one Soul that sees All.

209. Om Ekesvaraprathithaye Namaha

who believes in (the One God) Divine Unity.

210. Om Ekarithyadhruthakhilaya Namaha

who regards all with equal eye.

211. Om Ekyanandhagathadhvandhvaya Namaha

who rejoices in realising Unity and is devoid Duality.

212. Om Ikyanandhavidhayakaya Namaha

is devoid of Duality.

213. Om Ikyakruthe Namaha

who achieves Unity (and Merger).

214. Om Ikyabhuthathmane Namaha

who has identified his self with all creatures. ,

215. Om Ihikamushmikapradhaya Namaha

who bestows blessings here and for the life after

216. Om Omkaradharaya Namaha

who has regard for Pranava (OM).

217. Om Ojasvine Namaha

who is effulgent.

218. Om Aousadhlkruthabhasmadhaya Namaha

whose udhi (sacred ashes) work cures like medicines.

219. Om Kathakirthanapadhdhathyam naradhanustitham sthuvathe
Namaha

who praises the practice adopted by Narada in performing
Harikathas.

220. Om Kapardheklesanasine Namaha

who removed the cares and anxieties of G.S. Khaparde.

221. Om Kabhirdhasavatharakaya Namaha

who is the avatar of Kabirdas.

222. Om Kapardhe puthraraksarthamanubhuthathadhamayaya Namaha

who to cure the plague of G.S. Khaparde’s son
drew the Plague on to his own body.

223. Om Kamalaslistapadhabhjaya Namaha

who is worshipped by the Goddess of wealth.

224. Om Kamalayathalochanaya Namaha

with broad lotus-like eyes.

225. Om Kandharpadharpavidhvamsine Namaha

who humbles the pride of cupid.

226. Om Kamaniyagunalayaya Namaha

who is the abode of many good qualities.

227. Om Karthakarthanyathakarthe Namaha

who makes, alters, and undoes what he does.

228. Om Karmayukthopyakarmakruthe Namaha

who though doing is really not the Doer (i.e., who has no sense
of his being the agent of action).

229. Om Karmakruthe Namaha

who is engaged in activity.

230. Om Karmanirmukthaya Namaha

who is freed from the bondage of karma.

231. Om Karmakarmavichakshanaya Namaha

who discerns what is binding (or affecting) Karma and what is not.

232. Om Karmabhijakshayam karthre Namaha

who burns up (i.e., destorys) the very root of karma.

233. Om Karmanirmulanaksamaya Namaha

who can eradicate Karma.

234. Om Karmavyadhivyapohlne Namaha

who removes Diseases due to Karma.

235. Om Karmabhandhavinasakaya Namaha

who cuts off the bondage of Karma.

236. Om Kalimalapaharine Namaha

who dispels all the evils due to Kali Age.

237. Om Kalau prathyakshadhaivathaya Namaha

who is the veritable visible God present in this Kali Age

238. Om Kaliyugavatharaya Namaha

who is an avatar of the Kali Age

239. Om Kalyuththabhavabhanjanaya Namaha

who removes all the fears arising from Kali Age.

240. Om Kalyanananthanamne Namaha

who has many auspicious names.

241. Om Kalyanagunabhushanaya

who is adorned by virtues.

242. Om Kavidhasaganuthrathre Namaha

who protected the Kavi Dasa Ganu.

243. Om Kastanasakaraushadhya Namaha

who is the medicine to remvove all troubles.

244. Om Kakadikshitha rakshaya dhurmohamithi rakaya Namaha

who declared himself as ever guarding Kaka Dikshit.

245. Om Kanabhiladhapi thrathre Namaha

who saved (Das Ganu) even from the (terrible) Kana Bhil.

246. Om Kananepanadhanakruthe Namaha

who gave drink (Tea) in the forest (to Nana G.Chandorkar).

247. Om Kamajithe Namaha

who has conquered Lust and desire.

248. Om Kamarupine Namaha

who can assume any shape or form that he likes.

249. Om Kamasankalpavarjithaya Namaha

who has no desires or anticipations.

250. Om Kamitharthapradhathre Namaha

who bestows desired boons.

251. Om Kamadhisathrusathanaya Namaha

who destroys kama (lust) and other enemies.

252. Om Kamyakarmasusanyasthaya Namaha

who has completely given up desire.

253. Om Kamerasakthinasakaya Namaha

who prevented even the camera from taking a photo of his face.

254. Om kalaya Nahama

who is Time (Kala) or death.

255. Om Kalakalaya Namaha

who is the Death of the Death.

256. Om Kalathithaya Namaha

who transcends Time and Death. ^

257. Om Kalakruthe Namaha

who creates Time.

258. Om Kaladhapavinasine Namaha

who crushes the pride or power of Time.

259. Om Kalaratharjana kshamaya

who can frighten the Goddess of Cholera and driv her away.

260. Om Kalasunakadaththannam jvaram haredhithi bhruvathe Namaha

who declared (truly) that feeding a black dog would cure fever.

261. Om Kalagnisadhrusakrodhaya Namaha

whose anger was as terrible as the flames of Kala,

262. Om Kasiramasurakshakaya Namaha

who saved the life of Kasirama.

263. Om Kirthivyapthadhiganthaya Namaha

whose frame spread in all directions.

264 Om Kupnivithakalebharaya Namaha

who was robed in Kupni.

265. Om Kumbharagni sisuthrathre Namaha

who saved the child that fell in the potter’s fire.

266. Om Kustaroganivarakaya Namaha

who cured Leprosey.

267. Om kutasthaya Nahama

who is the Kutastha (or Jivatma in all).

268. Om Kruthajnaya Namaha

who is graetful.

269. Om Kruthsnakshethraprakasakaya Nahama

who shines in all bodies.

270. Om Kruthsanjnaya Namaha

who knows everything.

271. Om Krupapurnaya Namaha

who is full of Mercy.

272. Om Krupayapalitharbhakaya Namaha

who looked after the children out of pure grace.

273. Om Krsnaramasivathreyamaruthyadhisvarupadhruthe Namaha

who appeared in the form of Krishna, Rama, Siva, Datta
and Maruti.

274. Om Kevalathmanubhuthaye Namaha

who experienced the identity of himself with the Supreme Self.

275. Kaivalyapadanayakaya

who guides people to Heaven.

276. Om Kovidhaya Namaha

who is filled with knowledge and Wisdom.

277. Om Komalarigaya Namaha

whose body was soft.

278. Om Kopavyajasubhapradhaya Namaha

who gave blessings while appearing angry.

279. Om Kohamithi dhivanaktham vicharamanusasakaya Namaha

who ordered devotees to explore night and day, pursuing the inquiry into
the self with the question “who am I”?.

280. Om Kistarakshadhurmaya Namaha

who is engaged in relieving distress.

281. Om Krodhajithe Namaha

who conquered Anger.

282. Om Klesanasanaya Namaha

who removes cares and anxieties.

283. Om Gaganasaukshmyavistharaya Namaha

who is subtle and as limitless as Ether (or space).

284. Om Gambhiramadhurasvanaya Namaha

whose voice was grand and sweet..

285. Om Gangathiramvasine Namaha

who resided on the banks of Ganga (=Godavari).

286. Om Gangothpaththipadhambhujaya Namaha

from whose feet flowed the stream Ganga. .

287. Om Gangagirithikyathayathi srestena samsthuthaya Namaha

who was praised by the well known Saint Gangagir.

288. Om Gandhapushpakshathai pujyaya Namaha

who was worthy of worship with Sandal, coloured rice, and flowers.

289. Om Gathividhe Namaha

who knows all the ways and goals.

290. Om Gathisuchakaya Namaha

who is the guide.

291. Om Gahvarestapuranaya Namaha

who is the ancient seated in the cave (of the Heart).

292. Om Garvamathsaryavarjithaya Namaha

who is free from Pride and Jealousy.

293. Om Gananruthyavinodhaya Namaha

whom song and dance amused.

294. Om Galavankarvarapradhaya Namaha

who gave boons to Rao Sahib Yeswant Rao Janardhan Galwankar.

295. Om Girisasadhrusathyagine Namaha

who is as liberal in his gifts as Mahadeva.

296. Om Githacharyaya Namaha

who is the author of the Gita.

297. Om Githadhbhutharthavakthre Namaha

who explained the Gita with a remarkable interpretation.

298. Om Githarahsyasampradhaya Namaha

who declared that it is sufficient for one’s welfare and advance that he
should have intense faith in the Guru.

299. Om Githajnanamayaya Namaha

who is identified with the wisdom enshrined in B.Gita.

300. Om Githa purnopadesakaya Namaha

who explained the whole Gita to N.G.Chandorkar

301. Om Gunathithaya Namaha

(I bow to him) who transcends attributes (gunas)

302. Om Gunathmane Namaha

who is the soul of attributes.

303. Om Gunadhosha vivarjithaya Namaha

who is beyond merit and demerit.

304. Om Guna Guneshuvarthantha Ithyanasakthi susthiraya Namaha

who is steadfast in his detachment (Anasakti), feeling that “his” actions
are merely the work of the senses (Indriyas or gunas) moving among sense objects (i.e., not feeling himself to be the doer).

305. Om Gupthaya Namaha

the hidden.

306. Om Guhahithaya Namaha

who is inside the cave of the heart (or core).

307. Om Gudaya Namaha

who is concealed.

308. Om Gupthesarva nibhodhakaya Namaha

who knows all hidden things or secrets.

309. Om Gurvangrithlvrabhakthihichetha-Devalamithirayathe Namaha

who declared that it is sufficient for one’s welfare and advance that he should have intensense faith in the Guru.

310. Om Gurave Nama

the guru.

311. Om Guruthamaya Namaha

the greatest.

312. Om Guhyaya Namaha

the secret.

313. Om Gurupada parayanaya Namaha

who regarded the Guru as his highest goal.

314. Om Gurvisangri sadhadyathre Namaha

who always remembered his Guru Deva.

315. Om Gurusanthosa vardhanaya Namaha

with whom the Guru was pleased.

316. Om Gurupremasamalabdha paripurna svarupavathe Namaha

who attained perfection by loving his Guru.

317. Om Gurupa sanasamsiddhaya Namaha

who achieved success by serving the Guru.

318. Om Gurumarga pravarthakaya Namaha

who followed the Guru-Marga i.e., the system of entire faith in
and dependence on the Guru.

319. Gurvathmadhevatha buddhaya brahmanandhamayaya

who was transformed into (the bliss of) Brahman by perpetual
concentration on the identity of the Guru, God and Self.

320. Om Guroho samadhiparsvastha nimba-cchayanivasakruthe
Namaha

who resided in the shade of the Margosa tree next to his
Guru’s (samadhi) tomb.

321. Om Gururvenkusa sampraptha vasthrestika sadhadruthaya
Namaha

who always held in esteem the cloth and brick presented by
Guru Venkusa.

322. Om Guru paramparadhista sarvathyaga parayanaya Namaha

Who regarded it as of the highest importance for him to follow the principle of giving away everything a principle handed down as a command by his Guru his guru’s guru and so on.

323. Om Guru paramparapraptha sacchidhanandha murthimathe
Namaha

who became the embodiment of Divine Bliss (Sat Chit Ananda) by the grace of his gurus, in regular lineal succession (from guru to disciple).

324. Om Gruhahina maharajaya Namaha

the homeless (Maharaja) King.

325. Om Gruhamedhi parasrayaya Namaha

the highest refuge of (grihastas ) householders.

326. Om Gopimsthratha yatha krusnah thathanachne kulavanaya
Namaha

who ever watched over and guarded the family of S.B.Nachne with the perfect care bestowed by Sri Krishna in protecting the shepherdesses of Vraja or Brindavan.

327. Om Gopalagundurayadhi puthra - pauthradhi vardhanaya Namaha

who bestowed progeny i.e., sons, grandsons etc., on
Gopal Rao Gundu.

328. Om Gospadhikrutha kastabdhaye Namaha

who easily crossed the ocean of troubles (of his devotees).

329. Om Godhavarithatagathaya Namaha

who had come to live on the banks of the Godaveri.

330. Om Chaturbhujaya Namaha

who is four armed (or who has swallowed up into his unity the four viz., Manas, Buddhi, Chitta and Ahankara, ie., mind, reason, desire and ego).

331. Om Chathurbhahu nivaritha nrusahkataya Namaha

who averts the evil befalling men by sustaining them (as in the case of falls and accidents) with his four hands.

332. Om Chamathkarairasam klistair bhakthijnana vivardhanaya
Namaha

who develops the devotion and realization of Jnana by working wonders with ease.

333. Om Chandanaleparustanam dhustanam dharsanakshamaya
Namaha

who defied the evilminded persons, who got enraged at his being painted with sandal (in the masjid and threatened to use force against Baba’s worshippers).

334. Om Chandorkaradhi bhakthanarh sadha – palananistithaya
Namaha

who was engaged in protecting N.G. Chandorkar and other
devotees.

335. Om Charachara parivyapthaya Namaha

who pervades all things movable and immovable

336. Om Charmadhahepya vikriyaya Namaha

whose equanimity was not upset by his hand being burnt.

337. Om Chanbhayakyapatelartham chamathkara sahayakruthe
Namaha

who performed miracles and helped Chanbai Patel.

338. Om Chintamagna harithrane thasya sarvabharam vahaya Namaha

who undertook all the responsibilities and burdens of Hari Sitaram Dixit who was careworn.

339. Om Chithrathi chithracharithraya Namaha

whose deeds were wonderful and more and more wonderful.

340. Om Chinmayanandhaya Namaha

who was but Pure Consciousness and Bliss.

341. Om Chiravasakruthair bhandhai sirdigrama-punargathaye Namaha

who returned to Shirdi by reason of the numerous obligations and ties arising out of long residence there (in previous births).

342. Om Choradhyahrutha vasthuni dhaththanyevethi harsithaya
Namaha

who was pleased (and not dejected) at thieves etc., walking away with properties, as these were only lent and would (by force of the Law of Karma) be surely returned later on.

343. Om Chinna samsayaya Namaha

who had no doubts to clear.

344. Om Chinna samsara bhandhanaya Namaha

who had no chains of Samsara as he had torn aside all such
chains.

345. Om Jagathpithre Namaha

to the world’s father.

346. Om Jaganmathre Namaha

to the world’s mother.

347. Om Jagaththrathre Namaha

to the world’s protector.

348. Om Jagadhdhithaya Namaha

to the world’s benefactor.

349. Om Jagathsrastre Namaha

to the world’s creator.

350. Om Jagathsakshine Namaha

to the (Unconcerned) spectator (witness) of all the happennings in
the world.

351. Om Jagadvyapine Namaha

to him who pervades all the earth.

352. Om Jagadgurave Namaha

to the World’s Teacher.

353. Om Jagathprabhave Namaha

the world’s Lord.

354. Om Jagannathaya Namaha

the world’s supporter.

355. Om Jagadheka dhivakaraya Namaha

the One Sun that lights up the universe.

356. Om Jaganmoha chamathkaraya Namaha

whose miracles astound the world.

357. Om Jagannataka suthradhruthe Namaha

who pulls the strings of his world’s marionette show

358. Om Jaganmangala karthre Namaha

who blesses the world.

359. Om Jaganmayethi bhodhakaya Namaha

who teaches that the world is Maya (an unreal product of the mind).

360. Om Jadonmaththa pisachabhopyantha sacchithsukhasthithaya
Namaha

who is externally like a dull idiot, a madcap or an obsessed person but is internally firm in his realisation of himself as Sat Chit Ananda.

361. Om Janmabhandha vinirmuktaya Namaha

who is free from the bondage of Births (i.e., Samsara).

362. Om Janmasaphalya manthradhaya Namaha

who gives his devotees the mantra that will make their life fruitful.

363. Om Janmajanmantharajnaya Namaha

who knows his past births.

364. Om Janmanasa rahasyavidhe Namaha

who knows the secret how to prevent Rebirth in Samsara.

365. Om Japthanama susanthusta Hari-prathyaksha bhavithaya
Namaha

who was blest by Hari who appeared before him, being pleased with His Hari Nama Japa.

366. Om Junajalpa manadhruthya-japa-sidhdha mahadhyuthaye
Namaha

who shone with the splendour resulting from the Japa He carried on
disregarding people’s views and criticisms thereof.

367. Om Japapreritha bhakthaya Namaha

who induced his devotees to go on with japa.

368. Om Japyanamne Namaha

whose name is a mantra used for Japa.

369. Om Janesvaraya Namaha

the Master or King of men.

370. Om Jalahinasthale khinnabhakthartham jalasrstikruthe Namaha

who created water, when his devotee (Nana G. Chandorkar) was sorely oppressed by thirst in a water less place (viz., Harischandra Hill).

371. Om Javaralithi maulana sevane aklistamanasaya Namaha

who did not lose his peace and serenity of mind even when he had to serve under the Mowlana Jawar Ali.

372. Om Jathagramath gurorvasam thasmathpurvasthalalh vrajathe
Namaha

who went from his birth place to do Gurukulavasa at the Guru’s place and thence went away to his former residence (of previous births).

373. Om Jathibhedhomathairbhedha ithi bhedha thiraskruthaya Namaha

who discarded differences of caste and creed etc

374. Om Jathividhyadhanaih chapi hinanardhrahrdha vanaya Namaha

who kindly helped and protected people even though they were without (high) caste, learning and wealth.

375. Om Jambhunadha parithyagine Namaha

who gave up gold.

376. Om Jagaruka vithaprajaya Namaha

who watchfully protected devotees.

377. Om Jaya pthyagruhakshethra svajana-svartha varjithaya Namaha

who had no wife, issue, home, lands, kinsmen wealth.

378. Om Jithadvaitha mahamohaya Namaha

who had overcome the Great Illusion of Duality.

379. Om Jithakrodhaya Namaha

who had subdued Anger.

380. Om Jithendriyaya Namaha

who was master of his senses.

381. Om Jitakandarpadarpaya Namaha

who had mastered the sex urge.

382. Om Jithathmane Namaha

who was self subjugated.

383. Om Jithasadripave Namaha

who had conquered the six internal enemies (Lust, Anger, etc.,).

384. Om Jirnahunalaya sthane purva-janmakrutham smarathe Namaha

who, seated in a dilapidated mosque recalled the events that transpired there in former ages or centuries.

385. Om Jirnahunalayam chadya sarva-marthyalayaihkaraya Namaha

who converted a dilapidated mosque into the present Temple of
All Religions.

386. Om Jirnavasthrasamam mathva dheham-thyakthva sukarh
sthithaya Namaha

who shook off his fleshy sheath as though it was merely a torn garment and remained happy.

387. Om Jirnavasthrasamam-pasyan thyakthadheham pravistavathe
Namaha

who re-entered his body, treating it as a tattered cloth he had just got rid of.

388. Om Jivanmukthaya Namaha

who is a Jivan-mukta (i.e., Liberated liberated still in the flesh).

389. Om Jivanam mukthi sadhgathi dhayakaya Namaha

who gives creatures, a good life after death or even Release
from Rebirths.

390. Om Jyothihisasthra rahasyajnaya Namaha

who knew the truths of Astrology.

391. Om Jyothirjnana pradhaya Namaha

who imparted a knowledge of Astrology (to Sri G.M.Buty).

392. Om Jyokche suryam dhrusapasyathe Namaha

who gazed unflinchingly at the orb of the Sun.

393. Om Jnanabhaskara murthimathe Namaha

who was the incarnation of the Sun or Jnana or wisdom.

394. Om Jnatha sarva rahasyaya Namaha,

who knew everything hidden from others.

395. Om Jnatha brahma parathparaya Namaha

who realised the Supreme Brahman.

396. Om Jnanabhakthi pradhaya Namaha

who endowed his devotees with Jnana (Realisation) and
Bhakti (devotion).

397. Om Jnana vijnana nischayaya Namaha

who was established in his wisdom and Realisation.

398. Om Jnana sakthi samarudhaya Namaha

who was firm in his mastery over Jnana Sakti.

399. Om Jnanayoga vyavasthithaya Namaha

who was well balanced in his jnana Yoga.

400. Om Jnanagni dhagdhakarmane Namaha

whose action was not productive of any bondage, as it was burnt out by his Realisation, that he was Brahman and not the doer of action in the phenomenal world.

401. Om Jnana nirdhutha kalmasaya Namaha

who was freed from all sin or demerit by reason of his realisation.

402 Om Jnana vairagya sandhathre Namaha

who developed Jnana, wisdom and Vairagya (Dispassion in his
devotees).

403. Om Jnana sanchinna sarhsayaya Namaha

whose doubts were dispelled by his Jnana (Realisation).

404. Om Jnana pastha mahamohaya Namaha

who was freed from the Great Illusions (of body being the self, and himself the agent of action) by the force of his self Realisation.

405. Om Jnamthyathmaiva nischayaya Namaha

who realised that the realiser (or knower) of Brahman (Self) is the Self (Brahman).

406. Om Jnanesvari patadhdheva prathibhandha-nivarakaya Namaha

whose grace enabled B.V.Dev to read his Jnaneswari, right through without breaks and obstacles.

407. Om Jnanaya Namaha

who is Jnana or Chaitanya Pure Consciousness.

408. Om Jneyaya Namaha

who is the object known or worthy of Knowing

409. Om Jnanagamyaya Namaha

who is the goal reached by Jnana or Realisation.

410. Om Jnathasarvam param mathaya Namaha

who viewed everything known as the Supreme.

411. Om Jyothisam prathamajyothise Namaha

who is the foremost among lights.

412. Om Jyothirhinadhyuthi pradhaya Namaha

who gave light to those without light.

413. Om Thapassandhipthathejasvine Namaha

whose glow was heightened by his Austerities-Tapas.

414. Om Thapthakanchana sannibhaya Namaha

who was like molten gold.

415. Om Thatthvajnanartha dharsine Namaha

who realised the meaning of the Real, i.e. the essence of all
Philosophy.

416. Om Thatthvama syadhi lakshithaya Namaha

who was the goal denoted by the Mahavakyas (Tatwam Asi,
Thou art That) etc.

417. Om Thatthva vidhe Namaha

who knew the Truth.

418. Om Thatthva murthaye Namaha

who was the embodiment or incarnation of Truth.

419. Om Thandhralasya vivarjithaya Namaha

who was not subject to Indolence and Sloth.

420. Om Thathvamaladharaya Namaha

who wore the garland of Truth.

421. Om Thattvasara visaradhaya Namaha

who was well versed in the essence of all Philosophy.

422. Om Tharjithanthaka dhuthaya Namaha

who had frightened and driven away the myrmidons of Yama
(God of Death) .

423. Om Thamasah paraya Namaha

who is beyond all darkness.

424. Om Thathyaganapathi prestaya Namaha

who was fond of Tatya Kothe Ganapati Patel.

425. Om Thathyanulkar gathipradhaya Namaha

who gave Sadgati or a happy future life to Tatya Noolkar
(Sub- Judge).

426. Om Tharaka brahmanamne Namaha

whose name was a potent mantra enabling people to cross
Samsara.

427. Om Thamo rajovivarjithaya Namaha

who was free from Rajas and Tamas.

428. Om Thamarasadalakshaya Namaha

who was lotus-eyed.

429. Om Tharabhayya surakshakaya Namaha

who saved the life of Tarabai (Tarkhad) .

430. Om Thilakapujithangraye Namaha

who was worshipped by Bal Gangadhar Tilak.

431. Om Thiryagjanthu gathipradhaya Namaha

who gave a good after-life (Sadgati) even to brutes

432. Om Thirthikrutha nivasaya Namaha

whose residence became sacred.

433. Om Thirtha padhaya Namaha

who was holy.

434. Om Thivrabhakthi nrusimhadhibhakthali Bhuryanugrahaya namaha

who showered copious blessings on very staunch devotees
like Narasimha.

435. Om Thivraprema viragaptha venkatesa-krupanidhaye Namaha

who received abundant kindness and mercy from

his Guru Venkusa, through his intense love for that Guru and detachment from everything else.

436. Om Thulyapriyapriyaya Namaha

to whom attractive and repulsive objects were the same.

437. Om Thulya nindhathma samsthuthaye Namaha

who viewed praise and blame as the same to him

438. Om Thulyadhika vihinaya Namaha

who had no equal nor (much less) superior.

439. Om Thustasajjana samvruthaya Namaha

who was surrounded by good people, who were pleased with him. ,

440. Om Thrpthathmane Namaha

whose mind was contented (or satisfied).

441. Om Thrusahinaya Namaha

who was free from hankerings.

442. Om Thrunikrutha jagadvasave Namaha

who viewed all the wealth of the world as trifles.

443. Om Thailikrutha jalapurnadhipa-sanjvalithalayaya Namaha

whose mosque was lit up with lamps fed by water which had been turned into oil.

444. Om Thrikalajnaya Namaha

who knew the past, present and future.

445. Om Thrimurthaye Namaha

who was Brahma, Vishnu and Siva all in one.

446. Om Thrigunathithaya Namaha

who was beyond the reach of the Three gunas, Rajas, Tamas and Satva, i.e. Activity, Darkness and the harmonious balance of both.

447. Om Thriyama yoganistathma dasadhigbhaktha palakaya Namaha

who protected his devotees in all the 10 directions, by keeping himself in Yoga samadhi all the night.

448. Om Thrivarga moksha sandhathre Namaha

who bestowed Dharma, Wealth, Desires and also Moksha.

449. Om Thriputi rahitha sthithaye Namaha

who was free from the threefold division i.e., knowing, knower and
known.

450. Om Thriloka sveccha sancharine Namaha

who wandered over all the three worlds, at his will.

451. Om Thrailokya thimirapahaya Namaha

who removed the darkness of the Three worlds

452. Om Thyaktha karma palasangaya Namaha

who was not attached to the fruits of his action,

453. Om Thyaktha bhoga sadhasukhine Namaha

who had relinquished enjoyments and was ever ; happy.

454. Om Thyaktha dhehathmabhuddhae Namaha

who was free from the error of mistaking the body for oneself.

455. Om Thyaktha sarvaparigrahaya Namaha

who had no attachement to anything

456. Om Thyakthva-mayamayam sarvamsvemahimni- sadhasthithaya
Namaha

who gave up all the things of the world as illusory and was established in his own high state.

457. Om Dhandadhruthe Namaha

who carried a baton, (or who was the punishing authority).

458. Om Dhandanarhanam dhutavrtther nivarthakaya Namaha

who turned the wicked that deserved punishement, away from their evil propensities.

459. Om Dhambha dharpathidhuraya Namaha

who had no pomp or fuss.

460. Om Dhakshinamurthaye Namaha

the Dakshinamurti.

461. Om Dhakshinadhanakarthrubhyo dhasadhaprathi- dhayakay
Namaha

who returns tenfold the Dakshina (gift) that is given to him.

462. Om Dhakshinaprarthanadhvara-subha-krutthaththva-bhodhakaya
Nahama

who by means of requests for Dakshina, confers boons,
and imparts instruction.

463. Om Dhayaparaya Namaha

who esteems Mercy as of Supreme importance.

464. Om Dhayasindhave Namaha

the Ocean of mercy.

465. Om Dhaththathreyaya Namaha

Dattatreya (the Three faced Avatar made up of Brahma, Vishnu
and Siva).

466. Om Dharidroyarh dhanivethi-bhedhachara vivarjithaya Namaha

who does not consider whether a person is rich or poor and
whose conduct is not swayed by such considerations.

467. Om Dhaharakasa bhanave Namaha

who is the sun in the firmament of the Heart.

468. Om Dhagdhahastharbhakavanaya Namaha

who saved a child by burning his own hand.

469. Om Dharidhrayadhukkha bhithignaya Namaha

who drives away poverty, sorrow and fear.

470. Om Dhamodhara varapradhaya Namaha

who bestowed boons (of progeny, wealth etc.,) on Damodar
S.Rasane.

471. Om Dhana saundaya Namaha

the expert in giving gifts (Dana).

472. Om Dhanthaya Namaha

the self controlled (i.e., whose body and senses are contorlled).

473. Om Dhanaih chanyan vasamnayathe Namaha

who sways others by free gifts.

474. Om Dhanamargaskhalathpadha nanachandorkaravanaya Namaha

who guided and protected Nanasahib Chandorkar when he stumbled (i.e., made mistakes) in respect of gifts (Dana) (i.e., when he did not have the correct attitude and behaviour when approached for gifts).

475. Om Dhivyajnana pradhaya Namaha

who imparted divine Jnana (i.e., knowledge and experience of God or Gods and worthy of Gods).

476. Om Dhivyamahgala vigrahaya Namaha

whose bodily frame was charming and auspicious

477. Om Dhinedhayaparaya Namaha

who is very merciful to those in distress.

478. Om Dhirghadhruse Namaha

who had long views, i.e., viewed the remote past and future also and gave advice or based his conduct there on.

479. Om Dhinavathsalaya Namaha

who was very kind to the wretched.

480. Om Dhustanam dhamanesakthaya Namaha

who could control the wicked.

481. Om Dhuradharsa tpobalaya Namaha

whose strength due to austerities was too great for any to daunt or
beard him.

482. Om Dhurbhikshepyanna dhathre Namaha

who gave food (freely) even in times of famine.

483. Om Dhuradhrusta vinasakrthe Namaha

who warded off or conquered even misfortune or bad planetary
influences etc.

484. Om Dhkkhasoka bhayadhvesa mohadhyasubha nasakaya Namaha

who removed all evils eg., Pain, Sorrow, Fear, Hatred, Moha
(delusion) etc.

485. Om Dhustanigraha-sistanugraha rupa-mahavrathaya Namaha

whose great resolve (vrata) was to put down wickedness and assist
virtue.

486. Om Dhustamurkhajadadhinam aprakasa-swarupavathe Namaha

whose real nature was unrevealed to the wicked, fools, dullards etc.

487. Om Dhustajanthu parithrathre Namaha

who gave sanctuary and protected even venomous (snakes) and dangerous animals (like rabid dogs).

488. Om Dhuravarthi samasthadhruse Namaha

who could see everything that goes on at a great distance.

489. Om Dhrusyam nasyam na visvasyamithi bhuddhi prabhodhakaya
Namaha

who taught that things seen are perishable and not worthy of our
interest.

490. Om Dhrsyam sarvarm hi chaithanyamithyanandha-prathistithaya
Namaha

who was established in Supreme Bliss, by regarding everything
seen as Chaitanya, Pure Consciousness (=Brahman).

491. Om Dhehe vigalithasaya Namaha

who was free from attachment to his body.

492. Om Dhehayathrarthamannabhuje Namaha

who ate to live (and not to satisfy the palate)

493. Om Dheho ghehah thatho manthum-ninyegururithirakaya Namaha

who declared “The body is but a house. My Guru took me away thence (i.e., that the Guru eradicated the idea that the body was his self).

494. Om Dhehatmabhuddhi hinaya Namaha

who was devoid of “Dehatma Budhi” (i.e., the delusion that the body and nothing but the bodyis[ the self).

495. Om Dhehamoha prabhanjanaya Namaha

who destroys the delusions connected with the body i.e., bodily attachments (eg., to property, kith .and kin etc).

496. Om Dheho dhevalayasthasmin dhevam pasyethyudhirayathe
Namaha

who said “The body is the temple of God. Behold the Divine within
it.

497. Om Dhaivi sampathprapurnaya Namaha

who was full of the Daivi Sampath, viz., Abhaya and fearlessness,
Purity etc. (see B.Gita).

498. Om Dhesoddhara sahayakruthe Namaha

who helps in elevating or improving the country.

499. Om Dhvandvamoha vinirmukthaya Namaha

who was free from the delusions produced by the pairs of opposites
(e.g., Heat and Cold, Pain and Pleasure etc.).

500. Om Dhvandhvathitha vimathsaraya Namaha

who was free from the pairs of duality and also from Matsara,
jealousy.

501. Om Dhvarakamayi vasine Namaha

the resident at Dwaraka Mayi (i.e., Shirdi Mosque).

502. Om Dveshadhroha vivarjithaya Namaha

who had no hatred nor desire to injure others.

503. Om Dhvithadhvaithavisistadhin kalesthane vibhodhakaya Namaha

who taught dualisim, non-dualism (Adwaita system) and modified nondualism (Visishta Adwaita) at the proper time and at the proper place (i.e., to the person fit for such teaching).

504. Om Dhanahinandhanadyamscha samadhrustaiva rakshakaya
Namaha

who protected The rich and The poor alike i.e., with equal eye.

505. Om Dhanadhena-samaihyagaya Namaha

who gave gifts like Kubera the god of wealth.

506. Om Dharamdhara sannibhaya Namaha

who resembled a hill (in respect of strength, firmness’ and in helping and serving all and sundry always)

507. Om Dharmajnaya Namaha

who knew Dharma (i.e., Principles of Righteousness, Virtue etc.).

508. Om Dharmasethave Namaha

who was the -sheet anchor of Righteousness (Dharma).

509. Om Dharmasthapana sambhavaya Namaha

who was born to establish Righteousness.

510. Om Dhumalupasini pathnyor niryane sadhgathipradhaya Namaha

who gave sad-gati (i.e., a good post mortem state) to the departed spirit of the wife of S.B.Dhumal that of Kashinath Govinda Upasani Sastri.

511. Om Dhupakheda patelchanbhay nastasvasthana suchakaya
Namaha

who revealed to Chanbhai Patel of Dhoopakheda, where his lost horse was to be found

512. Om Dhumayana pathath pathevarapathni-surakshakaya Namaha

who shielded from all harm, Mrs. Pathewar who had fallen from a moving train (between the train and the platform).

513. Om Dhyanavasthitha chethase Namaha

whose mind was held in Dhyana or meditation.

514. Om Dhruthyuthsaha samanvithaya Namaha

who was full of courage and resource.

515. Om Nathajanavanaya Namaha

who protected the devotees.

516. Om Naraloka manoramaya Namaha

who delighted the hearts of vast masses (a world) of people.

517. Om Nastadhrusti pradhathre Namaha

who restored lost sight.

518. Om Naralokavidambhanaya Namaha

who sported or played with vast masses (and allowed them to mistake him for a mere human being).

519. Om Nagasarpamayurecha samarudha-sadananaya Namaha

who was Subrahmanya riding on a peacock that is on a serpent.

520. Om Nanachandhorkramahuya - thathsadgathyai kruthodhyamaya
Namaha

who sent for Nanasaheb G.Chandorkar and took pains to secure for him Sadgati, i.e., advance in the next life.

521. Om Nananimonkarasyanthe svangri dhyanalayapradhaya Namaha

who, at the close of the life of Nana Saheb Nimonkar, gave him
(Dhyana) concentration on the guru and laya merger (i.e., the power to see everything as Baba during the last days of his life).

522. Om Nana dhesabhidhakaraya Namaha

who had various forms and names in various places. ‘•

523. Om Nanavidhi samarchithaya Namaha

who was worshipped and revered in diverse ways by a diversity
of devotees.

524. Om Narayanamaharaja samslaghitha patharhbhujaya Namaha

who was highly praised by Narayan Maharaj (of Khedgaon Bhet).

525. Om Narayanaparaya Namaha

who was wholly devoted to God (Narayana).

526. Om Nama varjithaya Namaha

who had no proper Name (as ‘Sai Baba’ is a common noun or a
class name).

527. Om Nigruhithendriyagramaya Namaha

who had controlled his senses.

528. Om Nigamagamagocharaya Namaha

who is that to which the Vedas and Sastras point viz., Brahman or
God.

529. Om Nithya sarvagathasthanave Namaha

who is the permanent, undying found in everything.

530. Om Nithyathrupthaya Namaha

who was always happy and blessed.

531. Om Nirasrayaya Namaha

who needed and had no support.

532. Om Nithyannadhana dharmistaya Namaha

who was ever at his Dharma of giving daily food (to the poor etc).

533. Nithyanandha pravahakaya Namaha

who poured forth a stream of Nitya Ananda, the endless Bliss.

534. Om Nithya mahgaladhamne Namaha

who was the abode of Permanent good (for auspiciousness) .

535. Om Nithyagnihothra vardhanaya Namaha

who was daily having his fire worship (at the Dhuni) with offerings.

536. Om Nithyakarma niyokthre Namaha

who bade his devotees adhere to their own daily duties (Nitya
Karma).

537. Om Nithya sathvasthithaya Namaha

who was always in Satwaguna (the principles of balance and
harmony).

538. Om Nimbapadhapa mulasthaya Namaha

who resided at the foot of the Margosa tree.

539. Om Nirantharagnirakshithre Namaha

who always kept up a perpetual fire (in the Dhuni at the masjid, and in the Akhanda Deepa in the Lendi garden) .

540. Om Nispruhaya Namaha

who had no desires.

541. Om Nirvikalpaya Namaha

who had no mental variations of Desire etc.(Vikalpa).

542. Om Niran kusagathagathaye Namaha

whose motion to any place and in any direction at will was easy
and unobstructed (because of his Siddhi power).

543. Om Nirjitha kamanadhosaya Namaha

who had conquered the sex urge.

544. Om Nirasaya Namaha

who had no longings.

545. Om Niranjanaya Namaha

who was free from sin

546. Om Nirvikalpa samadhisthaya Namaha

who was steady in his Nirvikalpa Samadhi formless and undeflected concentration

547. Om Nirapekshaya Namaha

who had no wants (Apeksha) or desires.

548. Om Nirgunaya Namaha

who was free from attributes (gunas).

549. Om Nirdhvandhvaya Namaha

who was beyond “duals” or the pair of opposites Relativity.

550. Om Nithyasathvasthaya Namaha

who was always in Satwa guna.

551. Om Nirvikaraya Namaha

whose serenity was undisturbed by gusts of desire, disappointment
etc.

552. Om Nischalaya Namaha

who was immmovable and unshaken.

553. Om Niralambhaya Namaha

who had no support (as he needed none).

554. Om Nirakaraya Namaha

who was formless.

555. Om Nivruthagunadhosakaya Namaha

who was devoid of good and evil qualities.

556. Om nulkarvijayanandhamahisan dhaththa sadhgathaye Namaha

who gave sadgati to (1) Tatya Sahib Noolker the Sub-Judge,
(2) Vijayanandaswami of Madras and (3) a she buffalo.

557. Om Nrusimha ganudasadhaththa -prachara-karma-sadhanaya
Namaha

who gave Das Ganu Maharaj and Narasimhaswami the propaganda work (of spreading devotion to Sai Baba) as a good sadhana for their spiritual welfare.

558. Om Naistika brahmacharyaya Namaha

who was a Naishtika Brahmachari i.e., perfect celebrate observing it as a religious principle.

559. Om Naiskarmya parinistithaya Namaha

who was established in Naishkarmya i.e., doing work without getting karmic bonds as a result.

560. Om Panadari pandurahgakyaya Namaha

who is the well-known Panduranga of Pandharpur.

561. Om Patelthathyaji mathulaya Namaha

who was regarded by Tatya Ganapati Patel Kothe (his devoted servant) as his maternal uncle.

562. Om Pathithapavanaya Namaha

who raised and purified those who were fallen (by non observance
of Dharma etc).

563. Om Pathrigrama samudhbhavaya Namaha

who was born at Pathri.

564. Om Padavisrustagangambhase Namaha

who guarded his devotees.

565. Om Padhambuja nathavanaya Namaha

who had lotus-like eyes.

566. Om Parabrahma svarupine Namaha

who was of the nature of Para Brahman (God).

567. Om Parama karunalayaya Namaha

who was the abode of highest or perfect Mercy.

568. Om Parathathva pradhipaya Namaha

who was a great blaze radiating highest spiritual teachings.

569. Om Paramartha nivedhakaya Namaha

who taught the Supreme Wisdom (or goal of life).

570. Om Paramanandha nisyandhaya Namaha

who dripped Supreme Bliss.

571. Om Paramjyothise Namaha

who was the Supreme Light.

572. Om Parathparaya Namaha

who is the most Supreme (i.e., beyond the highest known).

573. Om Paramestine Namaha

who is the great Brahma.

574. Om Paramdhamne Namaha

who is the Supreme Abode (or Goal).

575. Om Paramesvaraya Namaha

who is the Supreme Personal God.

576. Om Parama sadhgurave Namaha

who is the Supreme Sad Guru or teacher of Divine Realisation.

577. Om Paramacharyaya Namaha

who is the highest teacher Acharya.

578. Om Paradharmabhayadhbhakthan svesve – dharmeniyojakaya
Namaha

who kept each devotee to his own faith as change of faith is
dangerous.

579. Om Pararthaikantha sambhuthaye Namaha

who took birth only for helping others.

580. Om Paramathmane Namaha

who is the Paramatma (the highest atma meditated on by yogis.

581. Om Paragathaye Namaha

who is the highest goal of life or creation.

582. Om Papathapoughasamharine Namaha

who removes masses of sin and suffering.

583. Om Pamaravyaja pandithaya Namaha

whose vast wisdom was hidden under the guise of an ignorant
rustic.

584. Om Papaddhasam samakrsya punyamarge pravarthakaya

who withdrew his devotee (Das Ganu) etc. from paths of sin and made him tread the path of virtue.

585. Om Pipilika mukhannadhaya Namaha

who ate (when ants ate) in the form of ants.

586. Om Pisachesvapyavasthithaya Namaha

who resides even in evil spirits (Pisachas).

587. Om Puthrakamestiyagadhe: rthe-santhanavardhanaya Namaha

who granted progeny to devotees without making them perform the
Putrakameshti Yaga sacrifice et (prescribed for it in the Sastras).

588. Om Punarujjivitha prethaya Namaha

who revived the dead.

589. Om Punaravarthi-nasakaya Namaha

who destroyed rebirth (Samsara).

590. Om Punah punarihagamya bhakthebhyah sadhgathipradhaya
Namaha

who revisited the world (i.e., took births) frequently and gave
sadgati to devotees.

591. Om Pundarikayathakshaya Namaha

who has broad lotus eyes.

592. Om Punyasravana kirthanaya Namaha

metion of whose name or hearing it is Punya (destructive of sin).

593. Om Purandharadhi bhakragraya parithranadhurandharaya Namaha

who bears the burden of protecting ardent devotees like
R.B.Purandhare.

594. Om Puranapurusaya Namaha

who is the Ancient Purusha.

595. Om Purisaya Namaha

who is the Lord of the city (or the person reposing in the Heart
of the devotee).

596. Om Purushoththamaya Namaha

who is the highest of Persons (or Personal gods).

597. Om Pujapararimukhaya Namaha

who was averse (at first) to his being worshipped.

598. Om Purnaya Namaha

who is perfect.

599. Om Purnavairagya sobhithaya Namaha

who has perfect detachment.

600. Om Purnanandha svarupine Namaha

whose nature is perfect bliss.

601. Om Purna krupanidhaye Namaha

who is the store of overflowing Mercy.

602. Om Purnachandra samahaladhine Namaha

who gladdens (us) like the full Moon.

603. Om Purnakamaya Namaha

who has no desires to gratify.

604. Om Purvajaya Namaha

who was (born) before all were born.

605. Om Pranatha palanodhyukthaya Namaha

who is engaged in protecting the devotees.

606. Om Pranatharthiharaya Namaha

who relieves the distress of his devotees.

607. Prathyaksha dhevathamurthaye

who is the visible embodiment of Divinity.

608. Om Prathyagathma nidharsakaya Namaha

who reveals the soul within (the body).

609. Om Prapanna parijathaya Namaha

who is a wish yielding tree to devotees that surrender to Him.

610. Om Prapannanamparagathaye Namaha

who is the highest goal to be reached by the devote that surrender
themselves.

611. Om Pramanathitha chinmurthaye Namaha

who is the Pure Consciousness needing no outside proof of its
existence.

612. Om Pramadhabhidha—mruthyujithe Namaha

who has conquered Pramada (i.e., engrossec attention to and interest in wordly affairs and lose oneself in them) which has been declared to be Death (in Sanatsujatiya).

613. Om Prasanna vadhanaya Namaha

who is of gracious mien.

614. Om Prasadhabhimukha dhyuthaye Namaha

Whose face glows with his readiness to grant blessings.

615. Om Prasasthavache Namaha

whose words are praiseworthy.

616. Om Prasanthathmane Namaha

whose heart is tranquil.

617. Om Priya sathyamudhaharathe Namaha

who speaks only that which is true and beneficial,

618. Om Premadhaya Namaha

who confers Prema (i.e., intense overflowing love).

619. Om Premavasyaya Namaha

who can be influenced by Prema.

620. Om Premamargaika sadhanaya Namaha

whose sole Marga or prescribed path is Love (Prema) (i.e., who depended on it entirely and bade his devotees to do the same).

621. Om Bhahurupa nigudathmane Namaha

who is hidden under many forms and bodies.

622. Om Bhaladhruptha dhamakshamaya Namaha

who can humble the pride of those who are conceited
about their physical strength.

623. Om Balathidharpabhayyaji mahagarvavibhahjanaya Namaha

who shattered the great pride of Bayyaji who fancied that he had great strength.

624. Om Budha santhosadhaya Namaha

who gave happiness to the wise.

625. Om Bhuddhaya Namaha

who is the Buddha (or the wise).

626. Om Bhudhajanavanaya Namaha

who protects The wise.

627. Om Bruhadhbandha vimokthre Namaha

who disentangles persons from the great toils (Bandha) of Sin,
Samsara etc.

628. Om Bhruhadbhara vahakshamaya Namaha

who can carry, on his own shoulders, very great weight (i.e., the
responsibilities that should be borne by his surrendered devotees).

629. Om Brahmakula samudbhuthaya Namaha

who was born in a Brahmin Family.

630. Om Brahmachari vrathasthithaya Namaha

who was firm in his vow of celebacy or Brahmacharya.

631. Om Brahmanandhamruthe magnaya Namaha

who is sunk in the Bliss Supreme (Brahmanand)

632. Om brahmanandhaya Namaha

who is Supreme Bliss.

633. Om Brahmanandalasad dhrustaye Namaha

whose eyes glowed with Supreme Bliss.

634. Om Brahmavadhine Namaha

who taught Vedanta.

635. Om Bruhacchravase Namaha

whose fame was great.

636. Om Brahmanasthrivisrustolka tharjitha svakruthaye Namaha

who was in the form of the dog that a Brahmin lady
(Mrs. G.S.Khaparde) flung red-hot coals at.

637. Om Brahmananam masudhisthaya Namaha

who stayed in a masjid (termed by him accurately) the Brahmins’
masjid.

638. Om Brahmanyaya Namaha

who loved Brahmins.

639. Om brahmaviththamaya Namaha

who is the best among the knowers of Brahman.

640. Om Bhakthadhasaganu prana-manavruththyadhi-rakshakaya
Namaha

who safeguarded the life, honour, livelihood etc.
( Das Ganu Maharaj.

641. Om Bhakthathyantha hithaishine Namaha

who was desirous of promoting the welfare of devotees to the highest extent.

642. Om Bhakthasritha dhayaparaya Namaha

who was completely under the sway of mercy and (consequently)
resorted to by devotees.

643. Om Bhakthartham dhruthadehaya Namaha

who took birth for the sake of devotees.

644. Om Bhakthartham dhagdhahasthakaya Namaha

who burnt his hand for the sake of devotees.

645. Om Bhaktha paragathaye Namaha

who was the ultimate goal of devotees.

646. Om Bhaktha vathsalaya Namaha

who was fond of devotees.

647. Om Bhakthamanasa vasine Namaha

who resided in the hearts of devotees.

648. Om Bakthathi sulabhaya Namaha

who was very easy of access to devotees.

649. Om Bhakthabhavabdhi pothaya Namaha

who was the boat to ferry devotees across the ocean of Samsara.

650. Om Bhagavathe Namaha

the Bhagavan (i.e., possessor of six grand states).

651. Om Bhajatham suhrudhe Namaha

the friend of those who are devoted.

652. Om Bhaktha sarvasvaharine Namaha

who carries away everything belonging to devotees.

653. Om Bhakthanugraha katharaya Namaha

who was anxious to favour devotees

654. Om Bhaktharasnayadhi sarvesamamoghabhaya sarhpradaya
Namaha

who gave the effectual promise of sanctuary to all devotees like
Damodar Savalram Rasane.

655. Om Bhakthavana samarthaya Namaha

who is able to guard and protect devotees.

656. Om Bhakthavana dhurandharaya Namaha

who bears the burden of protecting devotees.

657. Om Bhakthabhava paradhinaya Namaha

who is subjugated by the intense faith of devotees.

658. Om Bhakthathyantha hithausadhaya Namaha

who is the most benefecial remedy of devotees.

659. Om Bhakthavana prathi jnaya Namaha

whose solemn vow is to protect devotees.

660. Om Bhajathamistakamadhuhe Namaha

who grants the desires of the devotees.

661. Om Bhakthahruthpadhmavasine Namaha

who dwells in the heart-lotus of devotees.

662. Om Bhakthimarga pradharsakaya Namaha

who expounds the Path of devotion (Bhakti Marga).

663. Om Bhakthasaya viharine Namaha

who sports in the hearts of devotees.

664. Om Bhakthasarvamalapahaya Namaha

who cleanses devotees of all their sins.

665. Om Bhakthabhodhaikanistaya Namaha

whose one aim is to impart wisdom to the devotees.

666. Om Bhakthanam sadgathipradhaya Namaha

who gives Sadgati (i.e., a blessed life after death) to the devotees.

667. Om Bhadramarga pradharsine Namaha

who guides (us) on a safe path.

668. Om Bhadrambhadramithi bhruvathe Namaha

who constantly says. “Blessings. Blessings” (be to you).

669. Om Bhadrasravase Namaha

who is famous for good.

670. Om Bhannumayisadhvimahitha sasanaya Namaha

whose orders were obeyed by the lady saint Bannu Mayi.

671. Om Bhayasanthrasthakapardhe amogabhaya-varapradaya
Namaha

who gave his unfailing and sure boon of Protection to G.S.Khapharde
who was much afraid.

672. Om Bhayahmaya Namaha

the undaunted.

673. Om Bhaya thrathre Namaha

who saved people from dangers apprehended.

674. Om Bhayakruthe Namaha

who creates fears.

675. Om Bhayanasanaya Namaha

who removes fears.

676. Om Bhavavaridhipothaya Namaha

who was and is the ferry boat to cross the ocean of Samsara.

677. Om Bhavaluntana kovidhaya Namaha

who was an expert in removing the bondage of Samsara.

678. Om Bhasmadhana nirasthadhi vyadhidhu:kasubhakilaya Namaha

who by giving his udhi (=sacred ashes) dest and removed diseases: mental and physical, sorrow and other ills of life.

679. Om Bhasmasathkruthabhaktharaye Namaha

who destroyed the enemies of his devotees.

680. Om Bhasmasathkrutha manmadhaya Namaha

who is Siva (or who burnt up the sex urge).

681. Om Bhasmaputha masudhisthaya Namaha

whose masjid was purified by the ashes of his sacred fire (Dhuni).

682. Om Bhasma dhagdhakilamayaya Namaha

who burnt out all diseases etc., with his (Udhi) ashes.

683. Om Bhagoji kustarogagnaya Namaha

who arrested the leprosy of Bagogi, (his attendant)

684. Om Bhasakila suvedhithaya Namaha

who knew all languages and dialects.

685. Om Bhasyakruthe Namaha

who commented (on the B.Gita, etc).

686. Om Bhavagamyaya Namaha

who is reached by intense faith and devotion.

687. Om Bharasarva parigrahaya Namaha

who undertakes all burdens.

688. Om Bhagavatha sahayaya Namaha

who helps Bhagavatas i.e., the pious.

689. Om Bhavana sunyathah sukine Namaha

who arrested mental functions and was happy.

690. Om Bhagavatha pradhanaya Namaha

the foremost among the pious (Bhagavatas).

691. Om Bhagavathoththamaya Namaha

the best among devotees of God.

692. Om Bhatedhvesam samakrusya bhakthim thasmai
pradhathavathe Namaha

who removed hatred from the heart of (the Mamlatdar) Bhate and gave him devotion in its place.

693. Om Bhillarupena dhaththambhase Namaha

who in the form of a Bhil gave water (to N.G. Chandorkar on the waterless Harischandra Hill) to drink.

694. Om Bhikshannadhana sesabhuje Namaha

who begged his food, gave doles of food as charity, and then ate what remained.

695. Om Bhikshadharma maharajaya Namaha

who was a great king (Maharaj) whose daily duty included begging.

696. Om Bhiksvauga dhaththabhojanaya Namaha

who gave food to numerous beggars.

697. Om Bhimaji kshayapappagne Namaha

who destroyed the sins (karma) that produced Consumption in
Bhimaji.

698. Om Bhimabalanvithaya Namaha

who was as strong as Bhima.

699. Om Bhithanam bhithinasine

who removes the fears of the affrighted.

700. Om Bhisana bhisanaya Namaha

who terrifies the terrifiers.

701. Om Bhishachalitha suryagni magavanmruthyu maruthaya Namaha

by fear of whose high command, the Sun, Fire, Indra, Death and the Wind God (Vayu) were and are kept in constant activity attending to their duties.

702. Om Bhukthi mukthi prathathre Namaha

who gave boons temporal, as also salvation.

703. Om Bhujagad rakshitha prajaya Namaha

who saved his devotees (like G.M.Buti, Mahlsapathy, Mericar etc.) from serpents.

704. Om Bhujangarupamavisya sahasra jana pujithaya Namaha

who (at Coimbatore, etc.,) took the form of a serpent and received the worship of thousands of people.

705. Om Bhukthva bhojanadhathrunam dagdha praguththarasubhaya
Namaha

who when fed by people, destroyed their past and future evil Kama.

706. Om Bhutidhvara gruham bhaddhva kruthasarvamathalayaya
Namaha

who made Sri Gopal Rao Buti build a house (at Shiridi) and converted it into a Temple of All Religions.

707. Om Bhubhruthsamopakarine Namaha

who is as charitable and beneficent as a mountain.

708. Om Bhumne Namaha

the perfect.

709 Om Bhusayaya Namaha

who slept on the floor without a cot or bedstead.

710. Om Bhuthasarnyabhuthaya Namaha

who was the refuge of all creatures.

711. Om Bhuthathmane Namaha

who was the self or soul of all creatures.

712 Om Bhuthabhavanaya Namaha

who blesses creatures.

713 Om Bhuthaprethapisachadhina dharmamarge niyojayathe Namaha

who directed even departed spirits, ghosts and devils into the paths of virtue (Dharma).

714. Om Bhruthyasya bhruthyasevakruthe Namaha

who served his servants’ servants.

715. Om Bhruthyabharavahaya Namaha

who bore the burdens of his servants.

716. Om Bhekam dhaththavaram smruthva sarpasyadhapi rakshakaya
Namaha

who remembered the promise of protection that he had given to (one Basappa by name but who was:now) a frog and extricated it even from the fangs of a serpent.

717. Om Bhogaisvaryesvasakthathmane Namaha

who was not allured by enjoyment and possession

718. Om Bhaisajye bhisajam varaya Namaha

who was excellent as a doctor.

719. Om Markarupena bhakthasya rakshane thena thadithaya Namaha

who went to protect (Hansraj) a devotee (from his Asthma) as a cat (to drink the curds that would harm Hansraj) and was beaten by that devotee.

720. Om Manthragosa masudhisthaya Namaha

whose masjid resounded with loudly chanted (Vedic) mantras.

721. Om Madhabhimana varjithay Namaha

who was free from Pride and self conceit.

722. Om Madhupanabhrusasakthim dhivya sakthya vyapohakaya
Namaha

by whose divine power drunkenness was cured.

723. Om Masudhyam thulasipujamagnihothram cha sasakaya Namaha

who ordered the worship of Fire and the Tulasi in his Masjid.

724. Om Mahavakya sudhamagnaya Namaha

who was immersed in the nectar of Mahavakyas
(e.g., Anal haq=Aham BrahmaAsmi, I am God).

725. Om Mahabhagavathaya Namaha

who was a great worhipper of God (Bhagavata).

726 Om Mahanubhava thejasvine Namaha

whose face shone with his extraordinary inner experiences.

727. Om Mahayogesvaraya Namaha

the Great Yogeswara (or Lord of Yoga).

728. Om Mahabhaya parithrathre Namaha

who saved (devotees) from the Great Fear (of Death and
Samsara).

729. Om Mahathmane Namaha

the great souled (Mahatma).

730. Om Mahabhalaya Namaha

who had great strength.

731. Om Madhavaraya dhespande sakyu: sahayyakruthe Namaha

who helped his constant attendant and companion (Shyama)
Madhava Rao Deshpande.

732. Om Manapamanayosthulyaya Namaha

who maintained his equanimity whether honoured or dishonoured.

733. Om Margabhandhave Namaha

who helped one while travelling.

734. Om Maruthaye Namaha

Who is Maruti, or God of Winds.

735 Om Mayamanusarupena gudaisvaryaparathparaya Namaha

whose being the Supreme was concealed behind an
Unreal (mayavic) human form.

736. Om Margastha devasathkarah karyaithyanusasithre Namaha

who ordered his devotees (N.G.Chandorkar etc.) to worship the
God’s image in the way side temples (as usual).

737. Om Marigrastha bhuti thrathre namaha

who saved Sri Gopal Rao Buti when attacked by Cholera.

738. Om Marjalochchista bhojanaya Namaha

who (fearlessly) ate food (drank curds) tasted by a cat.

739. Om Mirikaram sarpagandath daivajnapthad vimochayathe Namaha

who saved the Mamlatdar Merikar from a Ganda (i.e., a conditionally ordered fate) of serpent’s bite.

740. Om Mithavache Namaha

who spoke but little.

741. Om Mithabhuje Namaha

who ate but little.

742. Om Mithresthrau-sadhasamaya Namaha

who was always the same to friend and loe.

743. Om Minathayi prasuthyarthem presithaya ratham dhadhathe
Namaha

who sent a tonga to (Ramgir) the person who was carrying udhi
to be given to Minathai (daughter of N.G.Chandorkarr, at Jamnere) to ease her parturition pains.

744. Om Muktha sanganahamvadhine Namaha

who was not egotistic and was free from all attachments.

745. Om Mukthasamsruthi bhandhanaya Namaha

who was free from the bondage of Samsara.

746. Om Muhurdhevavatharadhi namochcharana nirvruthaya Namaha

who took a delight in uttering the names of God, his avatars etc.

747. Om Murthi pujanusasthre Namaha

who ordered the worship of forms (images, padukas, pictures,
coins and saints).

748. Om Murthimanapi amurthimathe Namaha

who though in the flesh was really formless (i.e., was Spirit).

749. Om Mulesasthrigurordholap maharajasya rupadhruthe Namaha

who (suddenly) took on himself the form of Kaka Dholap Maharaj,
the Guru of Mule Sastri).

750. Om Mruthasunum samakrusya purvamathariyojayathe Namaha

who drew the soul of a departed son and made it re-enter the womb of its former mother (Mrs. Sapatnekar).

751. Om Mrudhalaya nivasine Namaha

who lived in a mud building.

752. Om Mruthyubhithi vyapohakaya Namaha

who extricated people when death was imminent.

753. Om Megasyamaya-pujartham sivalingaih upaharathe Namaha

who gave a stone image (Linga) of Siva to his poojari Megha Shyama for worshipping.

754. Om Moha kalila thirnaya Namaha

who transcended the darkness of delusions.

755. Om Moha samsaya nasakaya Namaha

who eradicated doubts and delusions.

756. Om Mohini raja pujayam kulkarnyappa niyojakaya Namaha

who directed Appakulkarni to worship Siva (Mohi Raja) [at Nivas before attending the Deputy Collector’s Office to answer charges against him].

757. Om Mokshamargasahayaya Namaha

who helped people in their spiritual Path (the Path of Salvation).

758. Om Mouna vyakyaprabhodhakaya Namaha

who enlightened the hearts of his devotees by his eloquent silence
(i.e., mere presence radiate thought, without any words, gesture etc

759. Om Yajnadhanathapo nistaya Namaha

who was ever steady in his sacrifices, alms-giving and austerities.

760. Om Yajnasistanna bhojanaya Namaha

who ate the remnants of the food that had be offered as sacrifice
(to the fire).

761. Om Yathendhriya manobhuddhaye Namaha

whose senses, mind and intellect were firm restrained.

762. Om Yathidharma supalakaya Namaha

who observed very well his duties and observane as a Yati i.e., a
hermit.

763. Om Yatho vacho nivarthanthe thadhanandha sunistithaya Namaha

who was steady in his Bliss Supreme which was not to be reached and could not be expressed by words (i.e., Language).

764. Om Yatnathisayasevaptha gurupurna-krupabalaya Namaha

whose strength was in the full Mercy (or Poorna Kripaj) of his guru,
obtained by remarkable service.

765. Om Yathecchasukshma sancharine Namaha

who travelled, at will, in his unseensubtle form or body wherever he
liked.

766. Om Yathestadhana dharmakruthe Namaha

who gave abundant gifts.

767. Om Yanthrarudamjagathsarvaih mayaya bramayathprabhave
Namaha

who is the Lord by whose Mayavic power, the entire universe is kept rolling like clay on the potter’s wheel.

768. Om Yamakirikara santhrastha samanthasya sahayakruthe Namaha

who helped R. R.Samant when threatened by the messengers of
(Yama) Death.

769. Om Yamadhuthapariklista purandhareasurakshakaya Namaha

who protected the life of R. B. Purandhare when it was assailed by
Death’s myrmidons.

770. Om Yamabhithi vinasine Namaha

who dispelled the fear of Death.

771. Om YavanaJaya bhusanaya Namaha

who was an ornament of the (Shirdi) Masjid.

772. Om Yasasapi maharajaya Namaha

who was a Maharaj, even by the extent of his fame and glory.

773. Om Yasahpuritha bharathaya Namaha

whose fame has spread over the whole of India.

774. Om Yaksharakshah pisachanam sannidhyadheva nasakaya
Namaha

who exorcised Yakshas, Rakshas as, and devils by his very presence (without the use of incantations etc).

775. Om Yuktha bhojana nidhraya Namaha

who had regulated his meal and sleep.

776. Om Yughanthara charithravidhe Namaha

who knows the events of past Yugas.

777. Om Yogasakthi jithasvapnaya Namaha

who had conquered sleep by his Yogic Power.

778. Om Yogamaya samavruthaya Namaha

who was enveloped (and hidden) by his Yoga Maya i.e., the delusive power of Maya.

779. Om Yogavikshanasamdaththa paramanandha murthimathe
Namaha

who by his Yogic glance filled the person (who received the glance) with Parama Ananda.

780. Om Yogi hrudh dhyanagamyaya Namaha

who is reached by Yogis in their heart by Meditation (Samadhi).

781. Om Yogakshema vahaya Namaha

who undertook and bore the burdens of his steadfast devotees (to acquire what was wanted and to guard their possessions etc).

782. Rathastha rajathasveshu hruthesvamlana manasaya Namaha

who was not in the least put out or afflicted when the silver horse images were stolen from the palanquin brought and kept for him.

783. Om Rasaya Namaha

who is the Essence of Bliss (Rasa).

784. Om Rasasarajnaya Namaha

who knew the essence of Bliss.

785. Om Rasana rasajithe Namaha

who conquered his palate.

786 Om Rasopyasya pararh dhrustva nivarthitha mahayasase Namaha

whose great glory was in the fact that by reason of his supreme
realization, hankrings or desires (=Rasa) left him.

787. Om Rakshanathposhanath sarva pithrumathru- guruprabhave
Namaha

who was the father, mother, guru, and lord of all, by reason of his feeding and protecting them.

788. Om Ragadhvesa viyukthathmane Namaha

whose soul was wholly free from attachment and aversion.

789. Om Rakachandra samananaya Namaha

who had a face like the Autumnal moon.

790. Om Rajivalochanaya Namaha

who was lotus eyed.

791. Om Rajabhi: chabhivandhithaya Namaha

who was worshipped even by princes and kings.

792. Om Ramabhakthi prapurnaya Namaha

who had full faith in and devotion to Rama.

793. Om Ramarupa pradharsakaya Namaha

who revealed in his own body the form of Rama (to the S. African Doctor and to the mendicant Adilaxmi of Madras).

794. Om Ramasarupya labhdhaya Namaha

who had attained same form or nature as Rama (Saroopya).

795. Om Ramasayithi visruthaya Namaha

who is well known as Rama Sai or Sai Rama.

796. Om Ramadhuthamayaya Namaha

who had identified himself with Hanuman.

797. Om Ramamanthropadhesakaya Namaha

who taught (some devotees) the Rama Mantra.

798. Om Ramamurthyadhisamkarthre Namaha

who have primal bliss in the form of Rama (or who gave blessings to Rama Murti, of Srirangam, Rama Moorti, of Nellore and other devotees).

799. Om Rasane kulavardhanaya Namaha

who gave progeny to S.B. Rasane and developed it.

800. Om Rudhrathulya prakopaya Namaha

whose anger was as fiery as Rudra’s.

801. Om Rudrakopa dhamakshamaya Namaha

who could quell anger as fiery as Rudra’s.

802. Om Rudra visnukruthabhedhaya Namaha

who treats Vishnu and Siva as one and the same God.

803. Om Rupini rupya mohajithe Namaha

who is above the attraction of wealth and women.

804. Om Ruperupe chidhathmanam pasyadhvam ithi bhodhakaya
Namaha

who taught his devotees to see in each body (human and animal) God i.e., Chaitnya (immanent therein).

805. Om Rupadhrupantharam yatho amrutha ithyabhayapradhaya
Namaha

who emboldens people by showing them that death is a mere change or transfer (of the tenanting soul) from one form to another form.

806. Om Rege sisosthathaandhasya satham gathi vidhayakaya Namaha

who gave sadgati (=salvation) to Mr.Rege’s baby and to a blind
man.

807. Om Roga dharidhrya dhuhkhadm bhasma dhanena varayathe
Namaha

who overcame Disease, Poverty, and Suffering by the Udhi sacred ashes that he gave.

808. Om Rodhanadh dhravachiththaya Namaha

whose tender heart melted at the sight of tears.

809. Om Romaharsadhavak kruthaye Namaha

whose words and deeds were so gladdening as to produce horripilation in others.

810. Om Laghvasine Namaha

who ate little.

811. Om Laghunidhraya Namaha

who slept little.

812. Om Labdhasvagramani sthuthaya Namaha

who was praised by (Chanbai) Patel who got back his lost horse (with the help of Baba).

813. Om Lagudodhdhrutha rohilla sthaihbanath dharpanasakaya
Namaha

who humbled the pride of the Rohilla who had heaved his stick aloft (to fell down and kill Baba) by paralysing him with a touch and a glance (in consequence of which the Rohilla collapsed and fell).

814. Om Lalithadhbhutha charithraya Namaha

whose life record is charming and wonderful.

815. Om Lakshminarayanaya Namaha

who is Lakshmi Narayana.

816. Om Lilamanusa dhehasthaya Namaha

who sported in human form.

817. Om Lilaamanusa karmakruthe Namaha

who playfully worked superhuman wonders.

818. OM Lelesasthri sruthi prithya masudhi vedhagosanaya

who, pleased with Lele Sastri’s recital of Vedas and Upanishads made his masjid resound with the Vedas.

819. Om Lokabhiramaya Namaha

who attracted a world of people.

820. Om Lokesaya Namaha

The Lord of the World (i.e. God).

821. Om lolupathvavivarjithaya Namaha

who had no hankerings.

822. Om Lokesu vihatham schapi sacchidhanandha samsthithaya
Namaha

who amidst all his sport in the world retained undistributed his realisation of Sat Chit Ananda.

823. Om Lonivarnyam ganudhasam mahaapayadh vimochakaya
Namaha

who rescued Das Ganu at Loni Varni from great peril (of death at the hands of Kana Bhil).

824. Om Vasthravadh vapurvikshya- Sweccha thyakthakalebharaya
Namaha

who viewed his body as nothing but a garment and shook it off from him at will.

825. Om Vasthravath dhehamuthsrujya punardheham pravistavathe
Namaha

who renouncing the body as but a garment, reentered it.

826. Om Vandhyadhoda vimukthyartham thadhvasthre narikeladhaya
Namaha

who gave barren women issue by dropping a cocoanut into their upper cloth.

827. Om Vasudhevaika santhustaye Namaha

whose sole joy was in God (Vausdeva).

828. Om Vadhadhvesa madhapriyaya Namaha

who disliked controversy hate, and pride.

829. Om Vidhya vinaya sampannaya Namaha

whose vast knowledge was accompanied by humility.

830. Om Vidheyathmane Namaha

who was self controlled.

831. Om Viryavathe Namaha

who was bold.

832. Om Viviktha d